Discernment

Why Christians Cannot Be “Values Voters”

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Casting a voteWe have another American election coming soon. If you are a Christian, you are probably well aware of the “this is the most important election in the history of our country” mantra of fear that gets trotted out by various Christian groups every election cycle. We will certainly hear a verse shared most often today in conjunction with politics, 2nd Chronicles 7:14. We will hear about Judeo-Christian values and saving them from whichever evil political party is deemed most diabolical at this time.

“We have to preserve our way of life! If we don’t, what will happen to our nation?”

There’s a problem with that line of thinking though: It’s the same belief and chant that resulted in Jesus’ crucifixion. The Pharisees were the “values voters” of their day.

The problem with voting values is that values exist in a vacuum. Whose values? Which values? In Christian circles, we hear typically that stopping abortion, halting same-sex marriage, and safeguarding religious freedom are the top three. I will not dispute that those are valuable and worthwhile issues to address. However, the Bible speaks far more often and more boldly about economic justice, yet evangelical Christians balk at talking about economic justice because fixing that problem would probably disrupt our personal little kingdoms. Love for the “alien” and “sojourner” is also mentioned repeatedly in the Scriptures, but that’s not a value most of us consider at the voting booth.

Values change too. Remember that ridding our country of “demon alcohol” was once the most important value the American Church held dear.

Here’s the essence of this post…

These are the two most important questions of life:

Who is God?

How can He be known?

As Christians, the Bible is our book, and it exists to answer those two questions. We as Christians are to embody the answers to those two questions. And as the embodiment of those answers, we are to align everything in our lives to presenting those answers always and in everything we think, say, and do. Our lives are intended from the second we are justified by faith in Christ to be the living response to the two most important questions of life.

Think about that. Then think how we are to live as a result.

Politics is a nasty business. In a democratic republic, we Americans are given some say in our government. For those of us Americans who are Christians, our participation in that government must reflect the answers to the two questions. We are not allowed to answer falsely or to hedge our bets. The answers to the questions cannot be compromised because what is at stake is the truth about the character of God and His revelation.

Nothing the Christian does should question the character of God because no “value” matters more. All answers in life proceed from who God is. Our response to any predicament or issue always must come from who God is is and how He can be known.

This is how we live. And this should be how we vote.

I wrote that the Pharisees were “values voters.” Recall how they were unable to properly answer the question of who God is and how He can be known. This is the failure of values voting. It can’t work back from the “answers” depicted by the “values vote” and determine the truth of who God is and how He can be known. For this reason, Christians can’t vote based on values.

But people try. And this is how we end up with the political mess we find ourselves in.

Yet if we are to move beyond ever-changing values voting then we must always vote with the answers to the two essential questions in mind. They must inform everything we think, say, and do.

How then can we support any politician who distorts who God is and how He can be known?

How then can we support any politician who answers the two questions with lies in both word and practice?

Our task as believers is to reflect the answers of who God is and how He can be known in every aspect of life, including voting.  If we don’t do this, then we send a confused, broken, and destructive set of answers to a world dying for truth.

God has not given us a spirit of fear, has He? And yet we vote out of fear, not out of answering the two questions. We are fearful over the loss of values, but never over the loss of proper answers to the two questions. This is grossly wrong.

As Christians, we are to vote for those people who can answer the two questions properly in both word and practice. Anything else is not of faith and not of truth. God puts few burdens on us, but properly dealing with the two questions is one of those “burdens.”

But here’s the thing: God is in control of the outcome. He asks us to boldly uphold the answers to the two question and then trust Him to handle whatever the outcome of doing so will be. We should never fear to answer those two question boldly and without regrets.

What if this means that in answering the two questions of life boldly and without regrets we vote for a political candidate who answers the two questions correctly but who will certainly lose the election? Well, that may be what is asked of us by God, because answering the two questions properly is what we are about—always.

Do we truly trust God for election outcomes? Does He not say that He is the one who raises up and tears down a nation’s leaders? Do we believe that He knows what is best? If we do the right thing and vote for upholders of the proper answers to the two questions, and those candidates lose, have we not done what God has asked of us? If the “wrong” candidate makes it into office, are we to judge God because He asked of us one crucial thing and now we have regrets over His sovereignty? Are we that faithless?

We Christians say we want things to change in our country. Voting values, for all intents and purposes, has been a miserable failure at changing anything. It was always doomed though. Unless we vote according to the answers to “Who is God?” and “How can He be known?”we will never change anything.

Your Church and the Facebook Friend Ignore

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Facebook friend ignoreCommunity has been a buzzword in contemporary Church circles for the last dozen years, but I have yet to hear of a local church that does it well. Too many churches are lucky if they can find a way to get together once a week, much less three or four. I don’t hear of enough churches where the church members meet in each other’s homes regularly, outside of  the occasional small group.

In fact, my conversations lately have centered around how more and more of us are realizing our primary means of fellowship with other Christians outside of Sunday mornings is through Facebook. Which is why a recent discussion troubled me.

A friend mentioned that she stopped accepting Facebook Friend requests from others at her church. Evidently, she shared something with her carefully selected group of friends and it got back to an elder at her church with whom she was not Facebook friends yet. (I suspect another of her Facebook friends passed it along.) That elder then told the pastor of the church, and my friend ended up getting a pointed little “chat of correction” from the pastor the following Sunday morning.

The upshot is she stopped accepting Facebook Friend requests from everyone at her church.

I could identify. Something similar happened to me. While I haven’t ignored everyone in that circle of fellowship, I’m much more selective of Facebook friend requests as a result. Truthfully, that disappoints me greatly.

Only a fool would think the 21st century Church is immune to gossip. Still, that said, by their nature social networks tend to foster gossip, and I suspect some of you reading this who have been on Facebook for a couple years have been burned by something you wrote in an update. If fellow Christians precipitated the scorching, especially those at your own church, it hurts all the more. No one wants to share an update that they enjoyed a certain book and end up having to defend themselves on Sunday because someone at church found out through the gossip grapevine and took issue with their choice of reading material.

Given how much of our sense of social connection now exists through online means, I wonder if social networks such as Facebook are ultimately damaging our shot at real community. It’s something I’ve pondered for years, and when I get a friend request from someone I’ll chat with in church on Sunday but with whom I’m leery of sharing my Facebook updates outside of church, it makes me wonder if something vital is going unaddressed in our Christian community.

I truly believe a more fully realized community within the Body of Christ exists, but we certainly are not nurturing it as well as we should. And Facebook may not be helping, especially when Facebook friends talk about us in inappropriate ways and to the “wrong” people.

What do you think?

Why America Is No Longer Great

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When you write a published title to anything and call it “Why America Is No Longer Great,” you must establish a baseline for greatness in a nation. Most Americans today have in their minds a vague concept of what greatness looks like. As someone nearly a half century old, the image I envision mirrors that of the old Ronald Reagan “Morning in America” ad, considered by many to be the finest political ad ever created—though I admit that recalling ads is perhaps a sign of the greater problem.

Fact is, there are no inherently great nations. A nation is nothing more than a collection of people and their work and ideas.  So it’s the people who must be of some Olympian caliber if we are to test the definitions and say that a nation is great.

But then, defining a nation as great by claiming its people must be is something of a bait and switch. People, in and of themselves, are not great. No inherent greatness exists in fallen men and women.

Fact #2: Only God is great. To the extent that people reflect God’s greatness, will they be great, and subsequently their nation.

All greatness comes from God. Period.

This past week, we watched a major political party suffer a seizure over the omission and re-addition of a lone reference to God in the party platform. In addition, many in that party could not see fit to acknowledge the spiritual home of two major religions. That party’s whitewashed faith statement reads like something espousing liberal use of a rabbit’s foot, four-leaf-clover, and upright horseshoe.

The opposing party, on the other hand, refers to God often. That said, it’s hard to escape the feeling that the party does so in the same manner that a pimply-faced teen guy drops mention that he and the high school’s much-admired football QB are chums, the trolling for chicks barely contained and obvious. One thinks that for all the talk of faith by that other party, a quick drain of the trust fund would reduce that faith to zero.

Changed in 1956 from E Pluribus Unum, the official motto of the United States of America is In God We Trust. You wouldn’t know it from the character of Americans today though. Sure, we talk a great deal about God, but the nature of Americans as practicing God-fearers that so impressed visiting Europeans in the early 19th century is largely vapor today. Instead, we seem to be obsessed with a thousand petty ideals that have as much to do with God as ichthyology has to do with cyclery. I would suspect that a contemporary visit from de Tocqueville would elicit an astonished “What the hell happened?”—though in the French equivalent, of course.

Maybe hell IS what happened.

The truth is simple: Because we Americans are no longer a God-fearing people, we don’t reflect God’s greatness as we should. Therefore, we, as a people, are no longer great. And neither is our nation.

Do any great nations exist? By the definition I offer, probably not. I say probably because the concentration of truly God-fearing people on this planet seems to be shifting to the East. One could make a case for South Korea. Oddly, at least to most Americans, China is emerging as a land of great faith, with its revival-fueled churches.

And yet, even in the nations of the East, one can see the rot that infected the heart of America taking root. Materialism and self-centeredness are growing at a frightening rate, as America foists its fallen ideals on other parts of the world.

Because we once understood that God alone is great, Americans once reflected greatness. And because the people mirrored greatness, so did America the Nation.

I wish I could say that America was still great. Perhaps our nation can be again. But that will happen only if We The People turn, with all humility, back to God.