What You Won’t Hear Christian Leaders Say—And Why That Makes All the Difference

Standard

NOT overheard at a local church board meeting, parachurch ministry press conference, year-end megachurch round table, or big Christian conference:

“We’re not going to make plans, set goals, commit to any programming, buy any teaching materials, start any further ministries, hire or fire any staff, or even talk about the future until we see what the Father is doing.”

No, that’s not something you’re going to hear any time soon—despite the words of Jesus:

So Jesus said to them, “Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing. For whatever the Father does, that the Son does likewise….”
—John 5:19

How is it possible then that we consider ourselves better than our Lord by acting without first checking to see what the Father is doing?

It seems to me that we Christians in America would be far more effective in nearly everything we do if we stopped with the Type-A personalities, stopped all the works that aren’t working,Seeking God and instead did whatever it took to see what the Father is doing—and then did it.

If that means prayer for months on end, calling an all-church/ministry/organization fast, and actually practicing the revelatory gifts of the Holy Spirit, then that’s what we do. Then maybe we American Christians would see some success and see a changed nation.

Because if we’re truly doing what we see the Father doing, that thing He is doing WILL be effective, and all the more so when the Body of Christ gets on board.

It seems so simple. Why then do we not do this? Why do we charge ahead and waste time on works that God is not in?

The answer: We’re spiritually lazy and unwilling to let our laziness be found out.

Jesus didn’t see what the Father is doing by any means other than a deep prayer life and listening to the Holy Spirit. You can’t fake that, though, and expect to see what the Father is doing. Sadly, many churches, parachurch ministries, and national-stage Christian leaders make the attempt.

Which is how we’ve gotten to this place of disparity where our nation is brimming with Christians yet they have little or no effect on the culture and society at large.

What if a church was bold enough to drop all the worthless running around and instead prayed, fasted, and learned to hear the voice of the Spirit for the purposes of understanding what the Lord is doing? What if a parachurch ministry said, “Honestly, we’ve been wasting your donations because we didn’t first check to see what God was doing before we barged ahead with our plans”? What if a nationally known Christian leader said that he was going to take a year off to seek God so as to know what He is doing so that leader could present that to his followers?

I keep hoping to see this happen, but I’m not getting any younger.

That Dreadful Silence

Standard

Beyond the recent lack of posts here at Cerulean Sanctum, another series of silences continues to blanket the American Church. I’ve written about them before, but I want to address them again, if only to keep the topics fresh in people’s minds. These issues matter. Our lack of conversation in the Church about them on any sort of national level bothers me to the extreme. What we don’t talk about says as much, or more , as what we do.

It would be fine if I could ignore these problems, but I can’t. The main reason is that they  confront me personally every day.

I live in what is called penturbia by demographics experts. My neighborhood straddles that fine line between rural and suburban, with a leaning toward the former. My neighbor across the road harvested his corn last week. That tells you a lot of what you need to know, though most of us on my road are not reliant on farm income for a living.

Greater Cincinnati has maxed out growth in its northern suburbs (which used to be farmland 20 years ago), and the big push was supposed to be toward the east, where I live. That push was starting before the economic downturn. The big news was the announcement of a WalMart coming to my little town. That WalMart hasn’t come is now the new talk.

Today, I drive along a road with an increasing number of homes for sale. Worse is the rise in homes left to the elements, abandoned.

Few things disquiet me more than an abandoned home. Once, a family lived there and filled that house with life. Now it sits like the dessicated remains of a bug sucked dry by a spider. Abandoned houseGrass grows wild. A window blind hangs half open like the eyelid of a corpse. And inside, nothing but cobwebs and emptiness.

The dead shells of homes litter my road, and I wonder where the life that filled them vanished to.

What bothers me more is that no one seems to wonder with me. I’ve heard no sermons on this, read no blogs on this topic. No one in the Christian community has brought up the subject of families that are here one day and gone the next. No one asks how awful it must have been that someone up and left a house behind to decay. No one asks whether anything could have been done to keep that house filled with life.

Concerning the homes on the market, I wonder how many For Sale signs were stuck in the ground reluctantly. I wonder if there’s a family out there that had to chase jobs to a more economically stable state. I wonder if they are being bled dry by owing on two mortgages as their home here sits unsold month after month. I wonder if the breadwinner chased a job, even though it pays less, and now that unsold home is an albatross that more than undoes the gain of a move. I wonder how many families would have been better off staying put, but the panic of unemployment forced them into a decision that ended up working against them in the long run. I wonder how many marriages will end because of that “rock, meet hard place” decision.

I overheard a conversation on a cell phone two days ago. A middle-aged woman was talking to someone about a young man who lost his job, chased a job to another state, lost his job there, was paying two mortgages, lost his wife, lost custody of his kids, got buried in child support payments, then killed himself. I wonder if that conversation is becoming more common.

And I wonder why no one seems to care that it might be.

Our county fair was last week. It’s a big deal around here. Kids get the whole week off from school because so many have animals and 4H projects they show. Again, this is still a place where people make a living off the land and its bounty.

I ran into several people I know there who were part of a group my son and I belonged to. I use the past tense because none of us seemed to know what happened to that group. It just petered out, another institution whose well went dry.

When I look at the social fabric of this country, I can’t help but notice it’s threadbare and full of more and more holes.

My family has not had a good track record of late in maintaining ties in small groups. And that loss is not by our choice, either. Groups just seemed to wither and die. Where we used to be highly connected, we now are a part of only one small group, which meets erratically.

While that is a Christian group, I’m beginning to wonder if finding some connection in a group that has no pretenses toward anything religious is the answer. At the same time, even entertaining that thought bothers me. Many of those groups are dying just as quickly, if not quicker.

I believe we Christians are too isolated within our ghettos, yet at the same time I wonder about the viability of the ghettos we’re in. And while the other guys’ ghetto may look good, perhaps it’s more sick than ours.

So, I wonder if we Americans have reached a place of no return. I wonder if it’s indeed possible to recover what we have lost—and we have surely lost our vitality, if not our hope. Yet.

And more than anything else, I wonder why we don’t talk about these issues in our churches. I wonder why those Christians with a national stage say nothing. I wonder if we devote so much time to fighting the culture wars because they are easier to fight than to answer the questions I’ve raised here in this post .

Perhaps we are all just a little more afraid than we care to let on. Only this can explain the dreadful silence.

When the Devil Seems to Win

Standard

A little country church tucked just off Main Street, Trinity Fellowship had served the community for years and did it well. They had experienced growth over the last year—eight new families—but they had also experienced something less encouraging.

Rebecca Simms worried that her youngest daughter would end up in jail. She did.

Mike Travers heard about the layoffs a month ago. The pink slip came yesterday, his third in three years.

Emma Andersen, two semesters away from graduating from college (the first in her family), got that fated letter saying her full-ride scholarship money had dried up due to tough economic times.

Bryan and Lydia Preston found out two weeks ago they were expecting their first child. This morning, they learned something was wrong with the baby.

Between the six people on the leadership team at Trinity, they suffered a miscarriage, cancer, a bankruptcy, the suicide of a child, crippling depression, and an affair that led to divorce. Three are no longer in ministry and may never return.

Last Sunday, Daryl Wells, the worship leader, led a song that contained a lyric out of Isaiah 54:17: “No weapon formed against you shall prevail.” More than one person singing that morning wondered if the words were true.

Sometimes, the Devil seems to win.

Trinity Fellowship and the people who comprise it are the product of this writer’s imagination. But they might as well be real, because their stories are. Every Sunday in America, someone, somewhere, is sitting in church wondering how it all went wrong. For some, it’s a question asked many times.

It’s not enough to say we live in a fallen world. That brings no comfort at all. Nor does it make sense of the mountain of Scriptures that say that God rescues His people from calamity. Let’s be honest here: More than once, you’ve wondered why the Scriptures don’t line up with your experience of life.

I’m not wise. I make a lot of mistakes wise people wouldn’t make. But several decades of observation take me back to the same answer for this issue.

The Devil seems to win for one major reason: We don’t pray.

I think we’ve all learned that when someone says he will pray for us, he probably won’t. It’s not a malicious promise, though. The intent is there, but we all know how life intrudes and the best of intentions remains nothing but intentions. Angelic warfareIt seems to be the human condition.

Succumbing to the human condition is not what the Church is supposed to be about, though. Our God is not a god of settling.

I used to think that my condition was largely due to my own prayers—or the lack of them. I don’t believe that anymore.

Sure, what we pray for ourselves matters. But God means the Church to be a Body, a collective, a community that lives and dies by what the whole does. If I’m not praying for you and you’re not praying for me, then the Devil wins.

Several years ago, I attended a Christian Camping International conference, with Leighton Ford as the keynote speaker. He told us about a flight where he sat next to a man who prayed the entire flight. Ford assumed the man feared flying, so he broke in at one point to offer some comfort. Only then did he notice the sheet of paper the man clutched. On it were the names of many prominent Christian leaders. When Ford questioned him about this, the man confessed that he had been praying for the downfall of the people on the list.

Ford informed us that, with the passage of time, all but one of those leaders had seen their ministry—and their personal lives—destroyed.

I don’t think Evangelicals take the Devil seriously. We don’t see life as a battle. We blithely float here and there, mostly prayerlessly, and let the river carry us wherever it may. Then when we wash up on the rocks, we wonder what happened.

It’s not enough that we pray for ourselves. We need others to watch our backs for us, because many times we are too close to our own lives to see where we may be exposed to enemy fire.

People in ministry positions are the prime targets of the Enemy. Take down a pastor and an entire church can go down with him. I recently heard that a thriving, well-known church my wife and I visited a few years back blew up entirely after the pastor screwed up. And don’t think that doesn’t wreck a lot of bystanders, because it does. Maybe not at first, but that kind of disaster eats at people’s spiritual guts, fosters corrosive cynicism, and does enormous damage.

Really, how hard is it to pray for others in our churches, especially for those in prominent roles? Isn’t it much harder to fix the craters and wounds from shrapnel when a life blows up due to the lack of a prayer covering?

Kind of a Pentecostal term there, prayer covering. Regardless of whether or not it’s Christianese, it’s reality. When bad things happen to people, be they lost or saved, the holes in their prayer covering—if they even have a prayer covering at all—may explain everything.

I’m to the point in my life where I honestly believe that almost all of the hardship we see in life is due to a lack of prayer. Those Scriptures that don’t align with life don’t because we’re just not taking prayer as seriously as the Scriptures do.