The ChristCon Con

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Each week in North America, thousands of Christians gather together in hundreds of different Christian conferences scattered across the continent. In the course of a year, millions will attend thousands of these Asleep in the Light ID Tagconferences to hear celebrity preachers preach, learn from massively credentialed Christian teachers, and enjoy fellowship with likeminded believers.

Yet we have no revival.

Pastors, worship leaders, and Sunday School teachers will attend conferences for pastors, worship leaders, and Sunday School teachers. Men, women, couples, singles, seniors, and youth all have conferences geared to their unique needs. We have countless denominations conferencing to handle policy and chart the future of their group.

Yet we have no revival.

We sponsor conferences on theology, ecclesiology, purity, pastoral care, eschatology, hermeneutics, biblical archeology, and any topic within Christendom we can imagine. We even have conferences on evangelism.

Yet we have no revival.

We drop millions of dollars on airfare, trainfare, boatfare, and gasoline to get to conferences. We line the pockets of innumerable conference speakers, teachers, facilitators, and facility owners. We have the monetary equivalent of the GDP of a small African nation to spend on lodging, dining, and even sightseeing within conference host cities.

Yet we have no revival.

On the other hand, in China, where the flames of revival burn white-hot, the Communist Chinese police hope against hope that the Chinese house churches will start arranging conferences. What better way to round up renegade Christian leaders by the conference-full, bind them in shackles, and toss them into some prison hell-hole—some never to be heard from again.

But born-again Chinese Christians know better, so they don’t hold conferences.

Consider:

Chinese Church: No Christian conferences. No one attending conferences. No money spent attending conferences. Yet revival gloriously blazes on.

North American Church: Thousands of Christian conferences yearly. Millions of people attending conferences. Untold millions of dollars spent attending conferences. Yet we have no revival.

Concerning the status of the North American Church and its love for conferences, the Bible supplies us an apt phrase: Chasing after wind.

I make no pretense toward the prophetic, but I have a word for us all:

One day, you and I will stand before the Lord at His Judgment Seat and He will ask us if we told the lost about Him, discipled others to spiritual maturity, fed the poor, clothed the naked, attended the sick, and visited the prisoner.

But He won’t be asking how many Christian conferences we attended.

Some will object to this post. I simply ask this: Are our churches so weak that we can’t disciple anyone to any reasonable level of maturity, so we have to send everyone running off to a plethora of conferences to take up the slack? If so, we should instead be staying home and fixing our churches with prayer, fasting, and faces-in-the-dust repentance. But do we do this? No. We pack people off to conferences. And as we’ve seen, we have thousands of conferences and yet we have no revival.

Do we understand how seriously we’re squandering the Lord’s resources? If we did, we’d get serious about this Faith we supposedly hold dear and stop treating it like a hobby (with fancy conferences that make us feel good about ourselves—yet accomplish next to nothing eternal).

What if each of us took the money we had allocated to yet another conference on our calendars and instead used that money to pay for medical care for the uninsured single mother with four kids who lives down the street? What if we took the weekend we would have spent with our posteriors planted in some padded theater seat soaking up a message we already know from yet another “gifted” speaker we’ve heard a bazillion times already and instead spent that time fixing up the house of one of the elderly in our congregation? What if we actually took all the things we’ve already learned about Jesus and put them to use telling others about Him and doing good works in His name so that when we have to stand before Him we look like sheep, not goats?

Perhaps if we raised the bar for those who get to attend conferences. Perhaps if we set a standard so that before we’re allowed to attend another conference we must help lead five people to Christ and disciple them to some semblance of Christian maturity.

Funny thing is, if we did that, I suspect that many of us would be asking what the point of conferences is anyway. Maybe then, our love for Christian conferences would be replaced by a love for the lost and for the brethren.

And then we would have revival.

Fumbling the Torch

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Our television died last weekend.

My parents had a 70’s-era Sony for 25 years. Our JVC lasted only 11. Bought it for my wife when we were engaged. (The vacuum my parents bought us for our wedding croaked this last summer. Thankfully, the marriage still holds up.)

Toward the end of our TV’s life, the favored fix for its tendency to scrunch the entire image down to a line a quarter-inch thick across the middle of the screen consisted of an authoritative whack to its cabinet. Kapow! and the picture would balloon to normal size. Over the last six months, it resembled a speed bag more than a television. Last Saturday, no amount of throttling on my part could bring it back.

Given that a new television compliant with the FCC-mandated digital requirements will set us back a minimum of $750, we may simply have to do without. It’s just the way things are right now.

Though I wish things were not that way, my television viewing’s fallen off to a limit approaching zero since The X-Files went off the air, anyway. Back during its network run, I taped nearly every episode, my devotion to the show evident in my inability to participate in any event that coincided with it, for fear some drunk would crash into a power line somewhere and erasing my carefully crafted programming of the VCR. That, of course, didn’t happen—except on the one night I had no choice but attend an event. The episode in question just so happened to be the infamous inbred family one, which FOX elected never to run again. Ever. Of course.

But that slavish devotion taught me never again to surrender time to TV. I haven’t followed anything since and probably never will.

(Readers: “So, Dan, where does this boring intro actually lead?”)

Imagine a campfire on the plains of Palestine circa 200 AD. A dozen people gather ’round its warmth, trading stories. At one point, the elder of the group stands up and tells of Jesus, His ways, and how those ways became the ways of their people. He talks for an hour, while the younger ones trade questions with him, learning, absorbing. Tomorrow night, the conversation will be similar, but varied enough to take others to a fractionally deeper place than the night before. The faces might be different this night, the main storyteller another of the wise ones, but what lingers in the cooling night air contains the same truth, the same life-giving wisdom.

On some nights, stories surrender to music. But the music doesn’t jar with the oral traditions. No, it reinforces truth, resembling what was taught and told, only in words set to rhythm and melody.

Night after night, this is how it unfolds for those people. This is their entertainment and their revelation.

My parents’ generation was the first to adopt television. I will argue that theirs was the first with a soundtrack from cradle to grave, too. They embodied the first completely media-savvy generation.

And for that reason, my generation got ripped off. My son’s generation will be, also. And his son’s.

Media stole the passed torch. It distracted those who came before us from their primary duty of ensuring the wisdom of the ages survived into the next generation. Whatever that wisdom may have been, that generation preferred the dull gray light of a cathode ray tube, or the voice of a box of transistors, to passing on the only things worth saving.

In time, their newly adopted habits combined with the islandization of the cities and the suburbs to destroy community as known by the denizens of Palestine 200AD. Work habits changed, and employment moved far from home. Every day. Connections withered. Who we were supposed to be in our souls got lost amid The Honeymooners and Little Richard.

My entire twenties consisted of the relentless drone of young Christians around me repeating the the same mantra over and over: “I wish I could find a mentor.” Sorry, but the mentor couldn’t pry himself away from Charlie’s Angels.

But who could blame him? He slaved in an office in some nondescript tower of glass and steel all day, had no one pouring life back into him, so what did he have to give at the end of the day? Better just to tune into Laugh In and tune out for an hour or two than to step out of the cultural programming and back into something older and more lasting.

I look around today and can’t help but think it’s infinitely worse. Cruise the Godblogosphere long enough and it seems like everyone’s glued to a 50″ plasma display OR an iPod OR a PS3 OR the two dozen flicks at the multiplex OR some pointless Internet distraction. Meanwhile, the next generation’s holding out their hands, dying for what little got passed on to us.

So the threads of tradition thin and weaken. Trivia replaces wisdom. Words lose to throwaway images.

Meanwhile, the thief breaks in to steal and destroy. And he plunders the entire house because the homeowner couldn’t pry his attention away from Lost or American Idol or 24 or some other pointless entertainment guaranteed to burn on Judgment Day.

Hey, I know that’s a tough word, folks, but we’re fiddling while America burns. It’s one thing for Christians to be culturally-savvy in cultural distinctives that last for generations, but quite another to be so enamored of pop-cultural artifacts that won’t stand up to a decade’s time.

If the best we can give our kids when they move away from home is the complete DVD collection of The Office or our Radiohead box-set, how is Jesus going to get a word in edge-wise?

But He’s Jesus, right? He’ll find a way to compete!

Can we hear ourselves? What life is going to flow into those kids? And into their kids?

My generation got mugged on the way to “maturity.” My parents did a decent job and were good people, but they still suffered from media distractions. They fell prey to disconnection and fractured community. My mother’s generational wisdom should’ve fed me, but by the time I realized I needed it, she was too far gone to help. And I didn’t know I needed it because I was too lost in my own media-driven stupor. Because the generation before me was, too. It was all I knew.

In the end, the torch I should be passing on to my child resembles a paper matchstick.

All that wisdom—gone. When my parent’s generation dies off entirely, so goes heritage, at least for many like me. We won’t remember all the second and third cousins. We won’t know how Christ changed that one great-uncle. Those salvation stories won’t be repeated around campfires any longer. The Bible passages that changed a generation will retreat into the book, to be remembered no more. And the hard-earned wisdom gained through decades of walking with Christ will blow away like dust along with the folks who learned it through bloody prayer, but took it to their graves.

What a grievous loss!

I wish we could grab our old people by the lapels and beg, “Don’t die before you instill in us what you learned about Christ. If you’ve been to the secret places, show us how to get there, too!” Don’t leave our generation to reflect on what might have been!

You know what I wish more of us did on Sunday? Rather than the same old, same old, why not begin a quarterly recollection Sunday (and center it around a full church meal and communion), where people tell stories of how Jesus changed their lives. How He came through and led out of the darkness. Have our kids hear those stories from people besides us for a change. Show them the relevancy of Christ from one generation to the next. And please God, send the fire on us so those stories burn with miracles and deliverance and the kind of supernatural power that proves to the next generation that “Awesome God” isn’t just a tired old song on the radio.

 

Because that’s the kind of thinking we must resurrect if the generation that follows us is going to have any sense of purpose and history to pass on to their children.

{Image: Rembrandt—Jacob Blessing the Children of Joseph, 1656}

The F-World

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As a musician (I'm a drummer and guitarist), I've got an ear for challenging or snappy music. As a writer, I've got an appreciation for witty or deep lyrics. It should be no surprise then that most contemporary music bores me to tears. It lacks charm, and most of it suffers from a dearth of both musicality and lyrical excellence. Doesn't matter what the genre is.

If I have any musical weakness, I'm overly fond of jangly, "sunshine" pop with monster hooks that'll have you singing along all day.  That Rickenbacker 12-string sound brings a smile to my face. Think bands like The Association, The Zombies, The Byrds, and—of course—The Monkees. Think AM radio's golden age. That style of music largely passed into lore. No one writes music like that anymore. Worse, no recent band has the cleverness to pull it off consistently.

I don't buy a whole lot of music like I once did. The last CD I purchased was Derek Webb's She Must and Shall Go Free, which has a sort of folk and roots rock feel. Good music, stunning lyrics.

The other day, I followed a link looking for some trivial fact and it led to a site that played a random selection of "baroque pop," contemporary sunshine pop music that has the feel of the real thing. The song was by Belle & Sebastian, a band I'd not heard before. Not only was the song "Another Sunny Day" absolutely right on sound-wise, but the lyrics abounded in perfect touches.

So I did something I've rarely done: I downloaded the song from iTunes. Played it over and over at full volume. For about a half hour I was immensely pleased by the find.

Only one problem…

When you get to be my age, lyrics run past you and you don't get them with the same precision you did as a teenager. I caught that first stanza, but a couple jumbled ones followed. The British accents didn't help. So being the kind of person who cannot gain full satisfaction from something without knowing every trivial detail about it, I summoned the lyrics from one of a bazillion lyrics sites.

Awesome lyrics, clever and witty. And I'm reading and…oh.

The effenheimer. The F-bomb. Right there. Third stanza. And not in any grammatical usage that I've ever encountered before.

Ugh.

How I'd missed it the first hundred times I played the song, I can't say. After seeing it there in the lyrics, it was if the singer now shouted the word right in my ears, helped along by the background chorus who repeats it with the same emphasis.

Dang. The Monkees wouldn't have talked like that. And where was the "Explicit Lyrics" tag at iTunes? Nowhere to be found. I guess in the bizarre context used in the song, someone deemed it "Non-explicit."

That's what Apple gets for cozying up to Bono. What's an F-word between friends, right?

Because I write for a living, I'm attuned to the issue of censorship. I think I can also make a case that the F-word has legitimate uses. Kevin Carter's Pulitzer-Prize-winning photoI just don't want to hear it in my sunshine pop.

In fact, I don't want to live in a fallen world. I don't want to hear the "old familiar suggestion" coming out of the mouth of a twelve-year old girl. I don't want to hear about fathers decapitating their toddlers. I want to close my ears and scream at the top of my lungs to drown out the news telling me that the sex slave trade is alive and well  in the world, mostly populated by teenagers and tweens.

But we live in a fallen world—the F-World, for want of a more clever ID. Everything around us reeks of sin, as if some quark-sized evil implanted itself in every atom in existence.

Yet consider how easily we Christians believe two lies:

  1. We can play with that evil and not have it consume us from within.
  2. We can keep that evil at bay and never have to confront it. 

I see far too many Christians making excuses for the sins they justify in their own lives. We might even come up with clever renderings of particular Scriptures to cover our shame, but in the end, it's only amplified.

Or we'll scoff at some contemporary leader we don't like who goes down in flames, while we pat our man on the back. Then we're shocked—SHOCKED—when our man's feet prove to be clay.

So many of us navigate the F-World poorly. We mindlessly jump from church to church, forever running from whatever it is that we despise in its operation, unable to come to grips with the truth that the Church must live in the F-World until Christ returns. Or we do the opposite and embrace every piece of garbage the F-World throws at us as if its manna from heaven. Both are foolish. Both come to ruination.

I hear Christians talking all the time about the F-World. Why then do we seem to be more at the mercy of the F-World than at the mercy seat of Christ? For all our theology on a fallen world, we lurch from extreme to extreme in the ways we deal with it. One day we're burning all our hard rock albums because they're evil, and the next day we're buying them all back off eBay because to the pure all things are pure. 

It's bad enough that our incoherent message on how to deal with the F-World confuses the lost, but it confuses Christians even more. I've been a Christian for thirty years and I can honestly say that I don't think I've met another Christian who understands the tension of living in the F-World to the point that he or she deals with it as Christ did. Finding that narrow path must be far more difficult than we believe.

Bunkers or Excess. In the F-World, neither one makes sense. 

{Image: Kevin Carter's Pulitzer-Prize-winning photo of a vulture stalking a starving Sudanese child. Shortly after winning the prize, Carter committed suicide.