Church Issues

Christianity, Evil, Control, and the End of Storytelling

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I’ve become a fan of The Phil Vischer Podcast/Videocast. The show talks popular culture and Christianity, and it’s almost always thoughtful, despite verging into moments of silliness. (This is the guy who started VeggieTales, remember.)

The following episode has so many interesting talking points on Evangelicalism, evil, tolerance, witchcraft, control, the world becoming post-Christian, and the end of storytelling, I didn’t even know where to start to unpack it. Once you get past the Pope sneaking out of the Vatican to give alms to the poor (ends around 7:17), the conversation shifts to the depiction of supernaturalism in films and what constitutes good and evil in a post-Christian world.

At around 22:38, Phil, Drew Dyke, and Skye Jethani begin discussing what happens when diversity attacks shared values and how this destroys the ability to tell a story. Phil quotes screenwriting guru Robert McKee noting that when a society has no shared common values you can’t tell a story because no one will agree with the framing mechanisms of rightness and wrongness needed to make a statement about a value depicted through story. Earlier, the trio decided that this has left us with only one agreed-upon value: Don’t oppress (or be mean to) other people. And in the end, this is all that is left of evil.

It’s a powerful discussion with startling ramifications for Christianity, both as Christians seek to share The Story of All Stories and as we confront genuine Evil as the Bible defines it.

The discussion then verges into talking about external evil and how stories are loath to discuss a greater evil that cannot be explained as just bad thoughts we might have for people who are different from us. We also see into how this comes down to control and why religious ideas with controlling godlike powers or controlling God Himself are anathema to the Christian worldview. And then Jethani mentions how some Christians are essentially practicing witchcraft.

If you want something to ponder this weekend, this provides a monster-sized load of fodder. Consider how certain groups in the U.S. are marginalizing Christian voices using revised storytelling. Ask how it is that Evangelicals try to control God. How are systems evil, including those systems we cherish as Americans first and Christians a distant second? And isn’t Atheism nothing more than a grab at control?

A lot of issues we American Christians don’t want to touch get talked about on this podcast/videocast, and not just this episode. Check it out.

(And for the Cincinnatians in the reading audience, yes, that’s a Skyline Chili mug in front of Skye Jethani, who is a graduate of Miami University in Oxford. The videocast is shot in the Wheaton, Illinois, area, home to my alma mater.)

The Church and the Employment Dispossessed

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Ageism & employmentIf 2013 was marked by any one trend, it was a sobering one: Many of my peers lost jobs.

For me, peer is anyone in that 46-56 age group. Somehow, we have been redefined as the new elderly—at least by some in the corporate world.

I don’t know if health care fears have driven some of this, but it is startling to see people who are supposedly in their peak earning years instead walking the unemployment line. Worse, the likelihood of such folks returning to the income level they enjoyed prior to being let go runs just about to zero.

This is not good. It’s not good for those people, nor is it good for America.

And it may be worst of all for the Church, since these are the folks who had the incomes that funded their local congregations.

I talk about a lot of Church issues on Cerulean Sanctum, but I think no other “daily living” issue is more ignored by the American Church than our work lives. The advice most churches dispense on being a Christian who works is to start a workplace Bible study and to practice ethical work habits. That’s as far as it goes.

But when churches start discovering they have many people in their late 40s and early 50s trying to find work and not succeeding, SOMETHING must give. This trend is not one we can continue to ignore. Technology is putting more people out of work, and tech job availability is not compensating for the losses. Worse, one recruiter told me that anyone with gray hair who walks into a tech company looking for work is just wasting his or her time. Even worse? The same recruiter told me it’s not just tech companies anymore—it’s every company.

Again, this is an enormous issue. Which Christian with a national presence is talking about it? In fact, which Christian with a national stage is saying anything about issues of health care costs, stagnant wages, the increasing ranks of the un- and under-employed, and this creeping down of when someone must consider himself or herself “done” with a career, even when he or she doesn’t want to be done?

I continue to get the sense that while the Church in America has no qualms talking about spiritual issues, issues of everyday living (such as work) are going unaddressed, and those issues cause the most worry and grief in people. They are looking for answers, and the Church is not providing them.

Problem is, Jesus didn’t leave behind an answerless Church. It may be true that in this world we will have trouble, but Christ has overcome the world. For Christians to throw up our hands and do nothing is not the way of the Lord.

Church of the Missing Words

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One of the truths that has struck me in recent years, and one not every Christian is willing to consider, is that nearly every tribe, tongue, and nation has some concept of sin. Those tribes, tongues, and nations may view sin in a way that does not conform to orthodox Christian theology, but the acknowledgment that you/me/us has somehow done something wrong to anger “the gods” remains.

Where the divide comes is how you/me/us deals with that sin, and this makes for the most obvious differences between Christians and everyone else. In nearly all religions, some element of works righteousness exists, and while none should in Christianity, I’d say the majority of the world’s Christians are still trying to earn their way out of their sin or the consequences of it.

But that huge topic is another post.

This morning, I read the Outreach Magazine newsletter and an article in it, “5 Things Jesus Says to the Gay Community.” I’d like to say that I resisted considering what that article would NOT say, but I am weak and came to it expecting not to see a few Things Jesus Says even if He did, in reality, say them.

I wish I could say the article surprised me. I wish I could say that.

If anyone questions our status in the Last Days before the return of Christ, it is enough to know that while ancient pagans who participated in all manner of perverse activity still maintained some concept of personal sin, we don’t seem to have any concept of this today. Sin seems to be relegated to the other guy OR to political parties OR to groups with bad public relations departments OR to jerks who can’t manage their carbon offsets properly.

Reading “5 Things Jesus Says to the Gay Community,” one does not get the sense that at any time Jesus wants to say “stop sinning” or “repent, or you will all likewise perish.” Those statements of His are in the Bible, though. While it’s true they are not aimed at any one sin, the fact is that they are aimed at everyone and they cover every sin is what should make them an obvious addition to anything Jesus says.

Gagged and silencedThe problem for the Church today is that some elements within it seek to silence those words that accompany those concepts that make people uncomfortable. Or those same folks dance around truth like it’s a primed hand grenade, hoping that some other poor schmuck will take the risk to stick the pin back in. This is happening because we have become purposefully dishonest about Mankind’s status before God. We find it impossible to say without caveats, “Actually, I am a bad human being,” and have that badness mirror what God says is bad rather than what Man says is bad (“You wore white after Labor Day? For shame!”) Even the ancients knew that something was grossly wrong within them, yet in declaring ourselves immune to such gross wrongness today, we see the language associated with that wrong decay and go missing. In the end, we find we can’t express truth in any way that makes life uncomfortable for anyone, and every Gospel appeal sounds like little else than salve for bruised egos.

When the Church can’t bring itself to state the obvious, then it has lost whatever force God has endowed it with. And Jesus had something to say about that:

“You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people’s feet.”
—Matthew 5:13 ESV