The Nonsense of Life

Standard

Jackson Pollack, "Number 8"Recently, I spoke with a peer who is a dedicated educator. He is going blind rapidly. This will end his career and render him disabled.

This doesn’t make sense to me.

I am 50 years old. At an age when I should be awash in wisdom, most of life makes little sense. I don’t understand why some people prosper and others don’t, even when both take the same course to success. I don’t understand why some people get handed insanely difficult burdens that leave them perpetually struggling to keep that burden from crushing them. I don’t understand how people can work for years toward a goal that seems blessed and then overnight it blows up and leaves lasting wreckage.

Perhaps I am admitting my own folly, but I just don’t understand.

Not understanding is not the same as not having an explanation. I can tell you from a theological perspective what the explanations might be. I know how living in a sin-filled world works. I get the sovereignty of God. I can call up chapter and verse. I can answer you with logic and “wisdom.”

But that doesn’t mean I understand.

The title of this post is “The Nonsense of Life.” And indeed, despite being a Christian of many years, I still find life to be nonsensical. Again, this does not mean there is no sense in it at all, only that I am unable to comprehend it.

God says that His thoughts are far higher than mine. For this reason, they appear as nonsense to me. Like the directions for building a complex microprocessor, one paragraph in Finnish, the next in Hungarian, finishing in base 3. It reads like gibberish because I don’t have what it takes to understand.

Tragedies reverberate through time, the ripples spreading out and colliding with other ripples, both good and ill. Some cancel out, while others amplify.

I know another teacher, many years ago, who had saved most of her career to go on a year-long cruise around the world when she retired. Her students were excited for her because she would take that cruise a month after retiring. Yet within a week of getting her gold watch, she died unexpectedly, never having set sail, all that preparation and hope wasted.

Why? I can’t tell you. I’m sure another teacher in another place at another time DID take a similar cruise. Sure I can offer theories, and perhaps they have some element of wisdom, but in the end, they won’t be any more enlightening as to why one took that cruise and the other never made it.

Sometimes, I think the worst thing we can do is try to explain. Sometimes, the best thing we can do is show up and be available for the ones left behind, the ones with questions we would be foolish to answer.

I am a Christian because no other way offers the same truth. No other way explains life more thoroughly. All the other options are meaningless in the long run.

I wish I could say that being a Christian has answered all my questions, but that would be a lie. If anything, I have more questions the older I get, and the answers I defended so vigorously as a younger man are less crystal clear today.

One day, I will understand. Until then, there is the nonsense of life.

Irrelevant Relevance

Standard

Over at World Magazine, Anthony Bradley has generated some brouhaha over his piece “The ‘New Legalism.’” Up-to-date Cerulean Sanctum readers will note Bradley’s article reads like a rehash of my recent “Kids, Systems, and Success (A Response to Brant Hansen’s ‘Your Kids Don’t Need Your Stupid Success Track’)” and its follow-up, “Radical for Jesus: What Does That Look Like in America?

Church ruinsThe Bradley article is good and got trackbacked extensively. As always, read the whole thing. I do think, though, that he puts too fine a point on it by centering the angst he notes in the lives of young people alone. As I’ve noted elsewhere, my peers are laboring under that burden of relevance as much as anyone, and perhaps more. We’re the ones who are trying to be faithful to the mission of God…while we try to get back into the workforce after being pink slipped for being “old,” caring for increasingly decrepit parents kept alive by modern medicine, dealing with our own health failings, and still raising children.

Bradley mentions the self-pummeling meted out by our adoption of the words missional and radical. I want to add a third: relevant.

Google relevant church sometime. The pages stretch on forever.

As for the guts of the three links above, all of it comes down to relevance. In light of this, I don’t believe that Bradley’s diagnosis is right. Young people are not leaving the Church because they are being challenged too strongly to live a radical life. They’re leaving because the challenge is posed by a Church willing to challenge but unable to help achieve the goal. And in those cases where a local church is NOT challenging people, it’s also NOT providing answers to the most pressing challenges of life.

For all our talk of relevance, the fact remains: Our churches are not helping us meet the relevant challenges of the times.

And people are NOT going to hang around to hear messages about a watered-down salvation that can save mostly from a problem that doesn’t seem to be the most pressing problem they face. Or the third most-pressing problem. Or even the tenth.

Yes, Jesus Christ came to save sinners from their sin. Sin still matters. It’s the problem that must be dealt with before any other problem gets addressed.

But for all our talk of relevance, what is the solution from most churches for dealing with life once one has dealt with the problem of sin?

Hmm.

Your spouse lost a job in a corporate downsizing and has been out of work for eight months. Your bank account has taken a major hit, and you’re starting to eat into your kids’ college funds. Your teenage daughter was diagnosed with full-blown depression, and the meds she’s on do weird things to her personality, which make you wonder which is worse, the cure or the disease. Your mother is in an extended care home and has maxed out her benefits. You don’t know how you’ll pay for her care, and you sit there on Sunday morning wondering what will happen when you have to bring her to live with you in the midst of all the rest of this.

Meanwhile, they found a heart murmur in you that may require a valve replacement and you don’t have the insurance coverage because it was on your now-unemployed spouse’s policy. The prices at the grocery store keep going up. The cost of repairing the car you depend on keeps going up. The cost of repairing you keeps going up. You may have to change your own job just to keep up and also look into a master’s program because everyone wants a master’s degree, and that costs so much in dollars and time and…

And the preacher is telling you you must be radical or else you’ll be the lukewarm person spat out of the Lord’s mouth.

In the midst of all that, what does relevant mean?  I don’t think the contemporary Church in the West has any idea.

If we want to know why people are looking elsewhere, the answer is simple. For all their talk of relevance, our churches are not addressing the struggles of most people today. And if people can’t find answers to life’s issues in Church, they will find someplace else that will give them answers, even if those “answers” are lies.

In the wake of the death of Pastor Rick Warren’s son due to suicide brought on by mental illness, Christians talked about mental illness for a  few weeks. While that’s better than nothing, I’d like to see what the lasting fruit of that discussion will be on a practical level within our churches.

Because THAT is relevant.

But I’m not holding my breath.

You see, I’ve been waiting for a decade for someone in the Church with some level of clout to speak out on the employment issues facing us in America. Because if you want relevance there is nothing more relevant than talking like adults about the one issue that makes or breaks more people in this country on a day to day basis. And yet for how dominating the issue of work is in the lives of average Americans, I have yet to see or hear anything from a national-level Christian leader talking about our work lives and the sheer amount of time we devote to that one aspect of daily living.

My great fear for the Church in America is an increasing drift into total and complete disconnection from daily reality. Yet that is what I’m seeing.

Most of the relevance I hear about is irrelevant. It has little to do with real people and real lives.

Hey, massively relevant hipster church, you want to help couples with their sex lives? Great. Help dad find a better job. That’ll do more for mom and dad’s sex life than anything else. Far more then sexy readings of Song of Solomon.

You want to keep teenagers? Get them deep with Jesus and stop trying to outduel the world on trendiness. And start addressing the mental illness rampant in young people today.

You want dad to come to your men’s event? Find a practical way for him to deal with the longterm care of his aging parents.

And no. No one said any of this will be easy.

There will be people who say all this is outside the bounds of what the Church is supposed to be about. I contend that unless the Church stops being an ostrich with its head in the sand on issues like these, all the talk of relevance will stay talk and functionally remain irrelevant.

How Being Rapture-Minded Made the American Church No Earthly Good

Standard

The Rapture--Comic book styleI started to write a clever post today on eschatology, with a setup piece of fiction about a U-Boat sinking a merchant marine ship in WWII and the merchant marine ship’s  first mate running around deck yelling, “I’m going to be rescued now, I’ll get a new ship, and I’ll be made captain!” but I just ran out of steam. Perhaps I’m weary from the mentality a good chunk of the modern American Church displays on the End Times. (A decent PDF chart of the major eschatological views.)

The prevailing view of The End among most Christians in the United States is dispensationalism. If you’re familiar with the Left Behind series of books, movies, and licensed products, you know dispensationalism. You may also have heard of it through the book The Late Great Planet Earth by Hal Lindsey, which popularized the view. (And let me add, that if you have read LGPE, you’re probably a geezer, just like yours truly.)

The key pieces of dispensationalism: two distinct histories for the Church and Israel, including post-Second Advent of Christ; a removal of the Church from the earth (the Rapture—see 1 Thessalonians 4) before seven years of horrific tribulation; the Second Advent and 1,000-year Reign of Christ; the Revolt of the Nations; and the Final Judgment.

I wrote a paper in college debunking dispensationalism, but of all the things that bothered me about that view, two stick out: its youth and its presumption.

Dispensationalism as a formal Christian eschatology had no real traction until the 19th century, and it was then popularized by one man. A Christian theology that doesn’t appear until the 19th century pretty much insist that everyone who lived before that era was a moron when it came to understanding The End. This includes the folks who built the early Church, because they didn’t hold to a dispensationalist view. Nor did the great Protestant Reformers.

And as I’ve mentioned elsewhere on this blog, when an idea starts with one man and no one else, it’s worth scrutinizing, since individuals have a strong penchant to get things wrong. And if we’re going to rejigger how the entire Church views The End, getting it wrong isn’t an option.

Part of that presumption that sticks most in my craw is the idea that the Church will be removed from the earth before the real craziness starts. Most eschatological views support the idea that the Church will be “caught up” to meet Jesus. When is the big distinction between theories, with How being secondary.

When I read the Bible, it seems clear to me that in all of human history, God never removed those who believe in Him from pain, persecution, and the fallout of a fallen world. Lot endured Sodom. Joseph lived through the famine. Joshua wandered the desert with his people. The righteous Jews went into captivity in Babylon. The faithful disciples and apostles were martyred. Time and again, the faithful went through the mess everyone else did.

Where they differed from the rest was in how they dealt with it. Faithfully. And with longsuffering.

And yet one of the hallmarks of dispensationalism is the idea that all the Christians will be removed from the planet before the real End Times suffering comes. That seems out of character with everything the Bible shows us about patient endurance in hard times.

Some Christians who follow a preterist eschatology will argue the genuine nastiness envisioned in the Bible happened in AD 70 already, and all this talk of future tribulation is a waste of time.

Maybe.

Regardless, dispensationalism is the predominant eschatology in today’s American Church, and it drives much of how we live.

We base our Christian theology on it.

We base our American politics on it.

We base our American foreign policy on it.

We base our American economy on it.

We base our American environmental policy on it.

We base our American lifestyles on it.

We base our Christian practice on it.

And the major mentality we espouse when we hold to a dispensational view of The End is…

It’s all going to burn,

And I’m out of here anyway.

When I look around at today’s Church in America, I see that mindset. There’s a sense that there’s no need to try to fix the Church and its problems because, hey, “It’s all going to burn, and I’m out of here anyway.”

Doesn’t matter what the issue is. Why steward the earth if God’s going to burn it up anyway? Why prepare our churches to help meet the needs of those caught up in persecution and tribulation if Christians won’t be here to do it? Why do anything that requires bold effort and genuine sacrifice if you’re just floating along before Jesus comes by with His Gospel Ship and you sail away together?

There’s a nihilism there. Can you see it? When we resign ourselves to checking out before the actual checkout, we miss whatever it is that happens before then. We forgo the opportunity to be useful.

As long as Christians have mentally checked out of the world as it is today, I think the Church will be ineffective with whatever time we have left. And it may be that instead of the 10 years some may think we have, we’re due for another 1,000 yet. How long doesn’t matter. A Church that has its Rapture bags already packed is just waiting around, killing time.

I don’t see how any of that is Biblical or even remotely Christian, though.