Equipping the Saints: The Synergy of Spirit & Word

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It wasn’t the best of mornings when you get down to it.

My wife had an appointment scheduled that put her on edge because it had the potential to determine the course of the rest of her life. Jangly nerves and a tremor in her voice all said, “I really need you to pay attention to me right now.”

My son, watching his summer vacation slipping away, fell into that desperate state of attempting to pack as much living into five days as was humanly possible. Flubber had nothing on the kid. He was bouncing around the house begging for things to do, his sole mission to get me to pay attention to him right now.

Meanwhile, I’d awakened to a malfunctioning Internet connection and a deadline to meet. As the materials had to be emailed, that posed a bit of a dilemma. With my IT background, I normally don’t blanch when tech things go awry. But after some computer finagling, I came to the terrible realization that it was nothing on my end that I could correct; my ISP was down, no matter what the blinking lights on the modem said. It was the kind of situation I needed to deal with right now if I was to make my deadline.

And right at that moment of stark tech realization, kid yelling, wife anxious, the doorbell rang.

“Dad, there’s two people standing at the door,” my son added to his tirade.

I knew in that second exactly who it was.

The Jehovah’s Witnesses.

While that’s enough to start some people hyperventilating, I greatly enjoy talking to the Jehovah’s Witnesses. I know their theology very well, know what verses to share with them out of their own (flawed) New World Translation bible, and generally throw a box full of monkey wrenches into the cogs of their apologetics. In short, I know exactly what to say to them. And I do it in a very neighborly and loving way.

Most times, that is.

Normally, I would invite them in, but the hyperactive son and the anxious wife who had to leave for her appointment in a few minutes did not make for the best environment. So I offered to have them sit down on our front porch in our three porch chairs—except two of the three chairs seemed to have gone missing.

So we stood around. Ugh.

I then began to commit a series of errors. Instead of steering the conversation toward the divinity of Jesus (as the JWs believe Jesus is a created being, the archangel Michael), I let myself get dragged to the end of that discussion prematurely, as we somehow jumped right to the Trinity, which requires nearly a full overview of Scripture to present accurately (as the JWs do well at dismantling piecemeal Scriptures on the Trinity, especially when presented standing around on someone’s front porch). When I attempted to go back to the issue of Jesus’ divinity, I asked for the junior JW’s New World Translation and immediately realized I couldn’t read it; the words were too small. This meant going to find either of the two pair of reading glasses I now own—of course, both eluded me. Then, I got the “brilliant” idea while looking for my glasses to pull out my Aland Greek New Testament in case we stumbled into differences between the NWT and the genuine text. Five minutes later, I think, I got back outside, hoping to talk more about the tirpartite nature of man and how it reflects the Trinitarian nature of God, but somehow I spent most of that time thumbing my way through my Greek NT and not enough concentrating on the tripartite explanation. Meanwhile, the truth of Jesus’ divinity was receding into the murky past of the conversation. At this point, my wife informed us that she must leave and the JWs’ car was blocking our driveway. Seeing this as the perfect out, the senior JW said it was obvious they and I were at completely different places and were never going to come to any agreement on anything, so so long, buh-bye.

And with that, there was no joy in Mudville; mighty Casey had struck out.

The postmortem of this moment doesn’t need the team from CSI to enunciate what went wrong. Anyone want to venture the answer?

It wasn’t that I was stressed by the events of the morning.

It wasn’t the time crunch or the blocked driveway.

It wasn’t an inadequate knowledge of the theology of Jehovah’s Witnesses.

And it wasn’t an inadequate knowledge of Christian doctrine.

What made the morning less than stellar was that I left the Holy Spirit out of that golden opportunity.

We’ve been talking for the last few weeks about what it’s going to take to get the American Church educated in the deep truths of the Faith, but what I want to add right now is that all the Bible-learnin’ in the world is pointless without the Holy Spirit to pull it all together and make it scintillate in our spirits.

I know plenty of Christians who can handle the Bible well. I know plenty of Christians who claim to know the voice of the Holy Spirit. But the kind of Christian I rarely meet is the one who puts both together.

Word of God speak by Your Holy SpiritYou have on one side the intellectuals with their systematic theologies who could mount an apologetic that rolls like thunder but are tone deaf when it comes to listening to instructions from the Holy Spirit. On the other side are the charismatics who are always talking about the revelation they’re receiving by the Holy Spirit but who will search for hours if you ask them to locate the Book of Hezekiah in their Bibles.

My problem that August morning was that I didn’t ask the Holy Spirit to take charge of the time and guide me His way. I barged ahead like one of those deaf intellectuals, smug in my learnin’.

If we’re to make a difference in the education of Christians in America, we have got to start bridging the gap between the word of God and the Spirit of God. Because in truth, the only gap that exists in that gapless relationship occurs because of you and me. We’re the problem. The Spirit and the Scriptures are perfect.

And so I ask, what churches out there are teaching people how to listen to the Holy Spirit when it comes to correctly handling the Scriptures?

Because it doesn’t work if we know the Bible but can’t hear the voice of the Spirit tell us how to understand and use it. And it doesn’t work if charismatics go on and on about their spiritual gifts but then don’t give the Spirit of God the fodder of His learned word to work from.

If you are in a church that does a great job teaching the Bible but not listening to the Spirit, then you may be getting only part of the story. And chances are, your use of the Bible in those cases when you really need it are going to fall under the label of “the flesh,” and your effectiveness will be diminished. Likewise, if you are in a charismatic church that teaches how to hear the Holy Spirit, yet the average person can’t string together five verses to show why Jesus is God, then you are not putting it all together, either.

If we are to be effective ministers of the Gospel, we have to rely on the voice of the Spirit to lead us in all situations, especially in how to correctly handle the Bible. And we have got to ensure we know the Bible if we are to give the Holy Spirit living in us the free access to the discipline of our study.

Jesus didn’t drop Biblical knowledge into the heads of the disciples at Pentecost. He made what was already there more clear and more transformational. The Spirit brought to mind the time those men had shared with Jesus and amplified the Savior’s teachings. The Spirit made use of what had already been implanted.

And so it must be with us. It’s not enough to know the Bible or say we have the Spirit living in us. Unless we learn the synergy of the Spirit and the word (and—unlike me—ALWAYS rely on it), we’re going to whiff again and again.

The One Who Left the Gate Ajar

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I’m a bit late to the commentary on iMonk’s post “Another One Gets Off the Evangelical Bus: Thoughts on A De-Conversion,” which is a response to a post by the blogger known as theBEattitude, “Losing my religion. Why I recently walked away from Christianity.” But I have to comment because this issue of people walking away from the faith is something we Christians must address—even more as the days grow darker.

In reading iMonk’s commentary and theBEattitude’s post and its follow-up comments, the one thing that strikes me more than any other is the travesty that is the loss of even one sheep from the fold.

Jesus says this:

What do you think? If a man has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go in search of the one that went astray? And if he finds it, truly, I say to you, he rejoices over it more than over the ninety-nine that never went astray. So it is not the will of my Father who is in heaven that one of these little ones should perish.
—Matthew 18:12-14

I believe one of the most hollow vows American Evangelicals take occurs during infant baptisms and dedications. In nearly every church I have been a part of, the congregation pledges to join the parents in the spiritual development of the child. God takes such vows seriously, yet I would guess that fewer than ten adults in any given church will have any meaningful spiritual impact on that child’s life, even through adulthood. (And I believe that number to be generous.) When you consider the size of some churches, that’s an abysmal number.

The fact is, the average person in the pew has very little spiritual impact on the lives of fellow believers. The compartmentalized island that we call My Life™ here in America doesn’t make a whole lot of room for other people, and one of the areas we make the least amount of time for is discipling the less mature in the faith.

When I read the pile-on that functions as comments to theBEattitude’s post, it’s a stunning indictment of the spiritual wasteland that passes for modern Evangelicalism. I read through at least a hundred comments and most consisted of individuals stating (a) it sure is freeing to cast off the chains of religion, or (b) now you’re going to burn in hell, and it’s your own damned fault.

Apart from atheists rejoicing in their folly (Psalm 14:1), what got me more than anything was that the Christians who responded placed all the responsibility on theBEattitude for wandering out of the fold. To that I ask one hard question, “Oh, yeah?Well, which one of us left the sheep pen gate ajar?”

In a Christian culture that has de-evolved into the same “every man for himself” mentality that afflicts the worldly, placing the entirety of the blame on theBEattitude for apostasizing should come as no surprise. gate_sheep.jpgWhile it is true that each of us must give an account before God, it is just as true that too many of us who claim to be Christians don’t give a hoot about our culpability when the  gate goes unlocked.

When I read theBEattitude’s tale of apostasizing after 33 years of being in the faith and the junior-high-school-level questions posted that form the backbone of his wandering through the open gate, I have to wonder, What mature Christians invested in theBEattitude’s discipleship? How blind were they to his building on sand?

Yet on reading the comments to his post, I did not see any that said, “We fellow Christians failed you.” Instead, we want to blame theBEattitude for his failure. Rather than wonder how his end might have been different if all those adults at his baptism had actually followed through on their pledge to raise him up firm in the faith, we want to blame him exclusively for wandering out the open gate when there never should have been an open gate to begin with.

How easy it is to point the finger of blame at the person who was wronged.

And theBEattitude was wronged. I wronged him and so did you. We didn’t keep up our end of the discipleship bargain. No, we hoped that someone else would. And all that hope led to nothing but apostasy.

In every church around this country, there are people like theBEattitude. He is representative of an enormous problem facing the Church in America, a massive failure that increases each year with little effort on our part to lay aside our own little kingdoms and do something to stop the flight from the unsecured sheep pen.

It is a failure of individuals to take time for others in genuine community.

It is a failure to see the necessity of solid, biblical teaching.

It is a failure to build a comprehensive Christian worldview in impressionable people.

It is a failure to address the issues of the day from an intellectually rigorous viewp0int.

It is a failure to understand the eternal life-and-death nature of raising up the next generation of believers.

It is a failure to take seriously the vows we make concerning our young people.

It is a failure to read the times and prepare for the future.

It is a failure to understand what is most important in life.

It is a failure on our parts to humbly accept part of the blame when those in our care wander away from the faith.

It is a failure to love our brothers and sisters and, most of all, to love Jesus.

What tears me up every day is that this most precious charge doesn’t have to end in failure. That it does is mostly a reflection of our smothering love for our own lives. The first casualty is people like theBEattitude. We are the second casualty (Mark 8:35).

Jesus says:

Everyone to whom much was given, of him much will be required, and from him to whom they entrusted much, they will demand the more. “I came to cast fire on the earth, and would that it were already kindled!
—Luke 12:48b-49

We have been entrusted with so much here in America. Yet how is it that we care so little for that trust that we so easily blame the weak for their own destruction!

The following is a well-known verse most often used in a completely different context, but it applies most fully here:

Rescue those who are being taken away to death; hold back those who are stumbling to the slaughter. If you say, “Behold, we did not know this,” does not he who weighs the heart perceive it? Does not he who keeps watch over your soul know it, and will he not repay man according to his work?
—Proverbs 24:11-12

Instead, how easy it is to blame those who are wandering off to destruction and absolve ourselves of any responsibility for them. The sheep have left the pen. Oh well, guess they’ll get eaten by the wolves. That’ll teach ’em!

But our God neither sleeps nor slumbers, and He knows who left the gate ajar.

Banking on God: The Crisis Poll

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Today’s poll is the last one for this series! If you haven’t already, please vote on previous polls. Each one is vital for the commentary I’ll be providing next week! You’ll find a list of polls at the end of this post.

 

This week at Cerulean Sanctum, I’ve been gathering polling info for a look at how American Christians view money issues, both personal and in the Church. Most polls will run for about six days. So please vote. After the polls close, I’ll offer the results and my commentary on the issues and answers related to the poll questions and results.

Thanks for participating!

(Note to those reading by RSS: to participate in this week’s polls, you’ll need to come to the site to vote. Thanks!)

Crises will come, the Bible says. We all endure the little ones, though it’s sometimes hard to tell if the one we’re in is the beginning of the Final Crisis or not. Even now, the United States is facing some turbulent economic times if the news media are to be believed.

How set are we Christians to manage through crises? And how does our view of crises influence how we live?

To vote on the nine questions below, simply log your responses. This poll runs through 6:00 PM, Wednesday, March 5, 2008. A day or so after, I’ll tally the votes and post them with my commentary.

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Thank you for your answers!

 

If you’ve not voted already, please vote on the following polls:

The Tithing Poll – Open until 6:00 PM, Sunday, March 2, 2008

The Church Finances Poll – Open until 6:00 PM, Monday, March 3, 2008

The Theology Poll – Open until 6:00 PM, Tuesday, March 4, 2008