Mastering the Faith

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Teaching it old school...Today, my son got his report card from our online school. Most of us are used to an “A-F” grading system, but this school used “M” for mastery as their highest grade. Included in the idea of mastery is that he fully understood the topics at hand and worked at them until perfect (or very close). A student couldn’t move on to the next course until he mastered the previous one.

We completed the basic requirements plus a little bit more, so my son got straight M’s. Sounds like a hum, I guess—”Mmmmm….” A happy sound, for sure.

Can you imagine what our Christian education in our churches would look like if we taught the Christian faith to mastery?

Actually, I can. And I don’t understand why we don’t teach the principles of the faith that way.

I graduated from Wheaton College in 1992 with a degree in Christian Education. My profs were some of the smartest and most innovative guys to tackle that subject who ever walked the face of the planet, but we never talked about teaching the faith to mastery.

I believe part of the problem comes from an unwritten rule in too many of our churches that we can’t make people hew to a certain standard against their wills. Nor do we want to make distinctions between successful disciples and unsuccessful ones. In some ways, Christian education in American churches resembles a politically-correct version of Little League, where—despite how many runs one team scores—every game is played to a tie and everyone wins.

But that’s a lie. Unfortunately, we believe it to the core of our educational processes in the American Church and its damning all of us to a lowest common denominator belief. Any off-handed perusal of any of the Barna Group’s stats on discipleship and belief in this country should show us how corroded simple knowledge of the Faith has become.

It didn’t used to be that way, though. A couple hundred years ago, even the rankest sinner in a church could give you an acceptable outline of the tenets of Christianity. Most people could recite a basic systematic theology, even if they weren’t regular attenders.

Contrast this with today. I once offered to teach a basic theology course (though I was told I couldn’t use the word theology in the course title—too off-putting, too high and mighty) at a large, fast-growing church I attended. The class was one of about a half-dozen offered on Wednesday night.

Though new converts comprised a healthy portion of the church, only five people attended my class. The vast, vast majority went to the associate pastor’s teaching on how to maximize the power of the Holy Spirit in one’s life. Me, I started off with more elementary teachings like “Who is God? What is He like?”

So we tramped through ten weeks of courses about the basic tenets of Christianity, and though all the students came up to me after class and told me how much they appreciated learning the basics and my gentle way of teaching them, I finished that course with one student left. The others had drifted into the “Walking in the Power of the Holy Spirit” class.

As the last class ended, I remarked to my lone remaining student that I’d not seen her in church before. That’s when she told me she didn’t even attend this church. She went to another church nearby. She’d visited once, saw the class offered, and thought it a good idea.

Great for her, but I’ll tell you, I was beating my breast when she walked out of the classroom.

I look back at that class and I see the microcosm of the problem. We’ve got nothing in place to teach to mastery. We encourage people to jump into topics they can’t handle because we “sexy” up those teachings. It’s the age old story of handing someone a Bible and them saying, “Cool. When are we going to study Revelation? All that Armageddon stuff rocks!”

Is it any wonder that people aren’t growing in our churches? How can they when there’s no comprehensive, cradle-to-grave educational strategy? (What church anymore even has a Christian Education Director?) We can’t begin to talk about mastery because we can’t get the basics into people in a coherent fashion.

In many churches, the bulk of educating adults falls on small groups. I’ve written on this before, but small groups are a terrible way to educate adults. They can be fantastic for relationship building, group worship, and group prayer, but they’re lousy for actually instilling the principles of Christ’s teachings. Most small group leaders themselves can’t articulate a systematic theology, so how can they teach one? This leaves the most educated teachers in the churches, the pastors, out of the educational equation because they’re typically teaching “Gospel-lite” in the Sunday messages so as not to put off the “Seekers.” That’s totally backward.

Before we can begin to teach the tenets of Christianity in our churches, we need to rectify this lack and put a comprehensive educational strategy in place. We need to

  • Identify gifted teachers in our churches.
  • Ensure those teachers know the Faith enough to teach it. (Pastors, this is your primary audience for teaching, your identified teachers within the congregation.)
  • Create a cradle-to-grave educational strategy that teaches an age-appropriate overview of Christianity’s principles “from milk to meat.”
  • Weekly teach that strategy so that all ages within the church receive the same basic teaching. This allows parents to know what their children learned because they received the same age-appropriate teaching.
  • Teach to mastery. People don’t move onto the next class unless they can show mastery of the material. This method may mean that primary teaching occurs in classes rather than from the sermon messages, but it ensures people get the basics before they move on. And yes, people will need to prove they know and practice the material.
  • Stress that everyone in the church must participate in the classes as part of his or her membership/affiliation with the church. No one opts out if they wish to receive the benefits of the church Body as a whole. This expectation must be hammered home till it sinks into every person who crosses the threshold of the church building.

Let’s also understand that mere academics and head knowledge aren’t going to cut it. People must be able to combine knowledge with praxis if they’re to prove themselves able disciples.

One of the most intriguing trends in seminaries is the idea that academics cannot trump servanthood. I believe this is a sea change concept that bodes well for the Church in the future. Honestly, what good is a pastor or bishop who may be able to parse every Greek verb known, but who can’t (or won’t) wash the feet of the folks he’s called to serve? So the pastoral intern can tell you the finer points of distinction between infralapsarianism and supralapsarianism, but doesn’t that all go out the window if he has a basic contempt for those who don’t?

Some seminaries now require that their students participate in programs geared to evaluating a student’ s ability to serve humbly. Group living practices that serve as testing communities emphasize this new desire to turn out men and women who not only know the material, but live it day in and day out. Kudos for those seminaries who get it! They understand that mastery means developing servants, not academicians.

The final cog in the mastery machine may prove the most difficult to implement, but we must.

No true mastery of the faith exists apart from committed community. Examples of how to live like Christ absolutely require that we be intimately involved in each other’s lives. For growing in Christ must mean that we see each other growing, that we meet together more than one or two days a week, that we see learning as surrounding ourselves with those who get it and live it. It means those with the most finely honed minds and spirits find ways to break the Church out of the hellish culture we’ve wrapped ourselves in, the culture that separates us rather than binds us together. That means rethinking how we work, play, and live in a way that makes community a priority. There can be no shortcuts around community if we wish to achieve mastery.

Jesus is our Master. If we are to be like Him, shouldn’t we be methodically growing into His fullness? How will we if we don’t teach to mastery?

Killing Him Softly

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I’m not one for Christian celebrities. To me, the whole concept of a “Christian celebrity” loiters in oxymoron territory, like “jumbo shrimp” or “corporate ethics.” Still, Christian celebrities exist and hold a lot of sway in some circles.

Recently, Kirk Cameron (actor/hero of the Left Behind films) addressed a convention of Southern Baptist pastors on what he sees as a pressing need in the pastorate:

Can I speak to you from my heart for a moment? I realize that, theologically, I’m not worthy to wash your socks. But imagine this scenario with me, if you will: Imagine I’m a “seeker- I’m a non-Christian, sitting in your church week after week after week listening to you. Am I ever going to hear the message that will save my soul from Hell? Will you ever tell me the truth clearly enough so that I realize that my sin has made me an enemy of God: that I am currently on the path that leads to destruction, with the wrath of God dwelling upon me, and that unless I repent and put my faith in the Savior, I will perish? Or have you decided that it’s better to simply entertain me, and on Sundays I can come to have my “felt needs met with good music and good advice? Pastor, while I would appreciate that, it’s the ultimate betrayal of my trust in you if you don’t tell me the truth. Will I ever hear the words “repent, “surrender, “turn to the Savior, “be born again? If you don’t tell me those things, how will I ever know to do it?Please don’t leave it up to the Wednesday night small-group leader. They’re taking their cues from you. You’re leading the flock.

(HT: The Thinklings)

Awesome passion there out of Mr. Cameron. I’m certain a few hearty “Amens” will rise up out of the reading audience.

But on perusing that impassioned plea, I noticed a couple enormous problems.

Here’s another set of enormous problems (compiled by Pastor Darren Patrick):

  • Fifteen hundred pastors leave the ministry each month due to moral failure, spiritual burnout, or contention in their churches.
  • Fifty percent of pastors’ marriages will end in divorce.
  • Eighty percent of pastors and eighty-four percent of their spouses feel unqualified and discouraged in their role as pastors.
  • Fifty percent of pastors are so discouraged that they would leave the ministry if they could, but have no other way of making a living.
  • Eighty percent of seminary and Bible school graduates who enter the ministry will leave the ministry within the first five years.
  • Seventy percent of pastors constantly fight depression.
  • Almost forty percent polled said they have had an extra-marital affair since beginning their ministry.
  • Seventy percent said the only time they spend studying the Word is when they are preparing their sermons.
  • Eighty percent of pastors’ spouses feel their spouse is overworked.
  • Eighty percent of pastors’ spouses wish their spouse would choose another profession.
  • The majority of pastors’ wives surveyed said that the most destructive event that has occurred in their marriage and family was the day they entered the ministry.

While the issues Cameron confronts and Patrick notes appear unrelated, a general truth emerges about the flawed way we American Christians do church.

Consider the following verse:

And truly He gave some to be apostles, and some to be prophets, and some to be evangelists, and some to be pastors and teachers, for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ.
—Ephesians 4:11-12 MKJV

And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, to equip the saints for the work of ministry, for building up the body of Christ…
—Ephesians 4:11-12 ESV

And indeed He gave some to be apostles; and some prophets; and some evangelists; and some pastors and teachers; with a view to the perfecting of the saints for the work of the ministry, for the building up of the body of Christ…
—Ephesians 4:11-12 LITV

I gave a few different translations there to provide a more thorough understanding of the passage in question. The Greek word used for pastor is the same as used for shepherd in the NT. Either way one looks at the word, it carries the meaning I wish to use in what follows.

My main criticism of Cameron’s exhortation is not that it’s wrong in content, but that it’s directed to the wrong people. Cameron’s talking to pastors, but he clearly gears his message to people inhabiting another ministerial office. Notice the meat sentences:

Pastor… it’s the ultimate betrayal of my trust in you if you don’t tell me the truth. Will I ever hear the words “repent, “surrender, “turn to the Savior, “be born again? If you don’t tell me those things, how will I ever know to do it?

Cameron’s mistake here is to charge the pastor with the job of the evangelist. Some will accuse me of drawing too fine a line on this, but you’ll have to argue with Paul. The apostle clearly noted a distinction between pastors and evangelists in Ephesians 4.

It’s popular today to speak of The Five-fold Ministry of Ephesians 4, and many churches adhere to the idea that the pastor should be an apostle, prophet, evangelist, pastor, and teacher, but I can’t read the Bible and find folks who fit that mold. (The role of apostle itself appears to include many of the functions of the others, but let’s be real here: apostles are exceedingly rare.) I mentioned the NT prophet Agabus the other day, but no one called him a pastor or teacher. Paul told Timothy to do the work of an evangelist, but he didn’t tell him to also do the work of a prophet or apostle.

Why are we not asking what the genuine biblical role of the pastor is? Perhaps it’s far more limited in scope than we’ve made it out to be.

If we consider the finer truth of the use of the word shepherd for pastor, what does a shepherd do?

  • He protects the flock from harm.
  • He tends to their wounds and diseases.
  • He comforts them when they are afraid.
  • He takes them out to a place where they can find the substantial food and water weaned sheep need to reproduce, tend their lambs, grow, and prosper.

I think that’s an apt description of what a pastor does with his flock of believers. We can take this analogy one step further. The apostle is the one who supervises the farm’s staff. The evangelist is the one who coordinates the reproduction, overseeing the birthing of new lambs. The prophet communicates the will of the farm owner.

But we in the Western Church don’t run our churches this way, do we? I hear so many calls from big name Christians to raise up more pastors. But who is calling to raise up more evangelists? Do we even acknowledge that such a role exists in the modern Church? Should we assume that all pastors are evangelists?

I’m not sure we should. This doesn’t mean that a pastor should never address issues the evangelist lives for. He should. But that’s not his primary role! And we forget this to the detriment of pastors and their flocks.

Cameron’s exhortation opens up another problem as it relates to pastoring: making the elementary primary.

I’ve long contended at Cerulean Sanctum that we’ve bungled a major Gospel truth by turning our churches, which are meant as the assembly of believing saints, into a pre-natal ward. Our church meetings were never intended to be a place for unbelievers to hang out and hear an evangelistic message Sunday after Sunday. You simply can’t find evidence for that kind of idea in the New Testament.

We’re to go outside the church walls and lead people to Christ, THEN bring them into the church. This places the onus of evangelism squarely on the shoulders of the regular Joes and Janes in the pews. Spiritual reproduction is the mark of mature Christians. Real Christians lead other people to Christ. We simply can’t walk away from that truth.

But what we’ve done (erroneously) is make our churches into midwife clinics. The result?

For though by this time you ought to be teachers, you need someone to teach you again the basic principles of the oracles of God. You need milk, not solid food, for everyone who lives on milk is unskilled in the word of righteousness, since he is a child. But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil. Therefore let us leave the elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, and of instruction about washings, the laying on of hands, the resurrection of the dead, and eternal judgment.
—Hebrews 5:12-6:2

Does your church sound like the kind of church that reiterates the same elementary principles week in and week out? How does anyone go on to maturity in such a church?

The answer is that few can. The fallout comes when we look around and can’t find mature believers, the kind that reproduce spiritual children. And why can’t we? Because we rely on the pastor to do all the heavy lifting of leading folks to Christ. And because that’s how we run our churches today, we can never go on to maturity because we force pastors to dole out milk.

It’s a vicious cycle. And who gets killed softly in this vicious cycle? Yes, your pastor.

Considering that our pastoral model in the modern American Church may not even be biblical, should we be surprised at the damage a pastor endures? Tired. And he lost. Your pastor?When we ask him to be everything, how can he not fail? When he’s forced to constantly preach and teach milk, how can he ever grow enough mature believers to fill the other roles in Ephesian 4, crucial roles designed to take the pressure off him?

Folks, we need an overhaul in the way we do church and how we define the role of pastor. Perhaps then we wouldn’t grind up so many good men of God (and their families). Perhaps then we’d do a better job raising up evangelists. Perhaps then we could grow more Christians to maturity. Perhaps then we could bring more people to the Lord.

Perhaps then we could attain the fullness of the beloved Bride of Christ, the fullness the Bridegroom so longs for us to have.

See also

A Letter to Rich, the Young Ruler

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Dear Rich,

What a pleasant surprise to receive a letter from you! Your previous letter said you’d been working 60 hours a week to get the promotion you wanted, and now I read that you’ve received it. Looks like your hard work has paid off. You certainly are living the American Dream!

Congratulations, too, on your new five-bedroom home and your new Porsche Cayenne. I’m sure your wife and kids are deliriously happy with both. Thanks also for the pictures from your recent vacation to St. Kitts. My, the twins sure have grown.

I read the printout you enclosed of the blog article written by the CEO of Thomas Nelson Publishers. You agree with his contention that there’s no compelling reason to buy an Apple iPhone. That’s probably a wise decision.

In reading that article, though, I find his reasons for not buying an iPhone intriguing. Most of the reasons he cited were technological. I, for one, think a far better reason to avoid it exists.

In our previous correspondence, we’ve gone back and forth on Jesus and what it means to be a Christian. I know you are quite a spiritual person, a “seeker” as you say, but I believe being spiritual and religious doesn’t go far enough.

So, Rich, I’d like to consider a word you don’t hear much today: profligate. That’s a word I would have liked to have seen mentioned in the article from the Thomas Nelson CEO, but even companies that deal with words shy away from some of the less popular ones. Profligate is one of those words.

Here’s how the dictionary defines the term:

Profligate

†“adjective
1. utterly and shamelessly immoral or dissipated; thoroughly dissolute.
2. recklessly prodigal or extravagant.

†“noun
3. a profligate person.

I can’t help but think, Rich, that since perfectly good cell phones can be had for $50, the desire for one that costs ten times that much seems…well, profligate. No doubt, the iPhone reeks of style and trendiness, and no doubt, many people who claim to follow Jesus will buy one. I’m not sure, though, that those buyers understand the word profligate.

Let me tell you about some people I know. I know a couple who bought a small home in one of the worst neighborhoods in our city. He has a good job and could afford a much larger home, but he and his wife elected to use their extra money to meet the desperate needs of their poorer neighbors. I know a man who forgos the expensive medication he needs to feel better so he can help a woman who has no health insurance pay for the even more expensive cancer medication she needs. I know a family who sent $1000 of their hard-earned money to help an unemployed couple they had never met in person make a house payment so they could keep their home. I know a man who gave every cent he owned in the world to fund a missionary couple who would have been recalled. Those missionaries were in the middle of their translation of the Bible into a new language. They would’ve had to come home unless they raised enough money to complete the translation.

Funny thing is, those people I just mentioned don’t know the common, negative understanding of the word profligate either—but for a far different reason. They live a different way: the way of Christ. If they have any profligacy in their lives, it’s profligacy in giving, not taking.

You mentioned in your last letter that I sounded out of step with the rest of the world. Indeed, I fear I am. You see, for me, it’s not so much about accumulating the hip trinkets of this life, things that break, become obsolete, and ultimately do not satisfy the longings of the heart. That’s because I believe in a world far more real than this one, a world where hip trinkets pale in the light of the Gospel of Jesus Christ.

Yes, as you said, it’s a risky belief. It means not keeping up with the social standing of the rest of the world. I would probably never be voted into the wonderful country club you and Mrs. Ruler just got accepted to. But that’s okay, Rich. It really is.

Some Christians believe this world is not their home. They won’t be understood by the rest of the world, nor by some other people who say they believe in Jesus. They’ve said no to many of the things the world offers and that’s an exceedingly hard thing to do.

You see, Rich, it’s one thing to say you believe something. It’s another thing altogether to believe something so much that your life looks radically different from the rest of the crowd. The crowd says so many things and believes so many things, doesn’t it? But who is willing to die to the voice of majority and give what he cannot keep to gain what he cannot lose? In a way then, the true profligate may be the one who appears to have every thing deemed good by the world’s standard, but will one day wind up losing it all in tears and flames. He has gained the world, but lost his soul.

I know my letter may not make sense to you. I’ll keep praying, though, that for all your seeking, God in His grace will make Himself known to you.

But I must caution you, Rich. If He does, and you take that revelation seriously, it may mean an end to one dream and the beginning of another. That new dream won’t look much like the old one, though. It may mean not only forgoing an iPhone, but giving up cell phones altogether. You may end up thinking it better to share those extra bedrooms in your new home with orphans or widows even if it means you could no longer afford that home theater system you said you might be purchasing. Don’t expect to be popular for electing not to keep up with the Joneses so you can minister life to others. The folks you run with probably won’t approve of your new dream. You may lose your standing at the country club. You may even be kicked out because you’re no longer one of the right kind of people.

But then again, that new dream’s the only dream that counts, the only one that ends in the Eternal Golden City. I pray I see you there.

For the Kingdom,

B. A. Disciple