The F-World

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As a musician (I'm a drummer and guitarist), I've got an ear for challenging or snappy music. As a writer, I've got an appreciation for witty or deep lyrics. It should be no surprise then that most contemporary music bores me to tears. It lacks charm, and most of it suffers from a dearth of both musicality and lyrical excellence. Doesn't matter what the genre is.

If I have any musical weakness, I'm overly fond of jangly, "sunshine" pop with monster hooks that'll have you singing along all day.  That Rickenbacker 12-string sound brings a smile to my face. Think bands like The Association, The Zombies, The Byrds, and—of course—The Monkees. Think AM radio's golden age. That style of music largely passed into lore. No one writes music like that anymore. Worse, no recent band has the cleverness to pull it off consistently.

I don't buy a whole lot of music like I once did. The last CD I purchased was Derek Webb's She Must and Shall Go Free, which has a sort of folk and roots rock feel. Good music, stunning lyrics.

The other day, I followed a link looking for some trivial fact and it led to a site that played a random selection of "baroque pop," contemporary sunshine pop music that has the feel of the real thing. The song was by Belle & Sebastian, a band I'd not heard before. Not only was the song "Another Sunny Day" absolutely right on sound-wise, but the lyrics abounded in perfect touches.

So I did something I've rarely done: I downloaded the song from iTunes. Played it over and over at full volume. For about a half hour I was immensely pleased by the find.

Only one problem…

When you get to be my age, lyrics run past you and you don't get them with the same precision you did as a teenager. I caught that first stanza, but a couple jumbled ones followed. The British accents didn't help. So being the kind of person who cannot gain full satisfaction from something without knowing every trivial detail about it, I summoned the lyrics from one of a bazillion lyrics sites.

Awesome lyrics, clever and witty. And I'm reading and…oh.

The effenheimer. The F-bomb. Right there. Third stanza. And not in any grammatical usage that I've ever encountered before.

Ugh.

How I'd missed it the first hundred times I played the song, I can't say. After seeing it there in the lyrics, it was if the singer now shouted the word right in my ears, helped along by the background chorus who repeats it with the same emphasis.

Dang. The Monkees wouldn't have talked like that. And where was the "Explicit Lyrics" tag at iTunes? Nowhere to be found. I guess in the bizarre context used in the song, someone deemed it "Non-explicit."

That's what Apple gets for cozying up to Bono. What's an F-word between friends, right?

Because I write for a living, I'm attuned to the issue of censorship. I think I can also make a case that the F-word has legitimate uses. Kevin Carter's Pulitzer-Prize-winning photoI just don't want to hear it in my sunshine pop.

In fact, I don't want to live in a fallen world. I don't want to hear the "old familiar suggestion" coming out of the mouth of a twelve-year old girl. I don't want to hear about fathers decapitating their toddlers. I want to close my ears and scream at the top of my lungs to drown out the news telling me that the sex slave trade is alive and well  in the world, mostly populated by teenagers and tweens.

But we live in a fallen world—the F-World, for want of a more clever ID. Everything around us reeks of sin, as if some quark-sized evil implanted itself in every atom in existence.

Yet consider how easily we Christians believe two lies:

  1. We can play with that evil and not have it consume us from within.
  2. We can keep that evil at bay and never have to confront it. 

I see far too many Christians making excuses for the sins they justify in their own lives. We might even come up with clever renderings of particular Scriptures to cover our shame, but in the end, it's only amplified.

Or we'll scoff at some contemporary leader we don't like who goes down in flames, while we pat our man on the back. Then we're shocked—SHOCKED—when our man's feet prove to be clay.

So many of us navigate the F-World poorly. We mindlessly jump from church to church, forever running from whatever it is that we despise in its operation, unable to come to grips with the truth that the Church must live in the F-World until Christ returns. Or we do the opposite and embrace every piece of garbage the F-World throws at us as if its manna from heaven. Both are foolish. Both come to ruination.

I hear Christians talking all the time about the F-World. Why then do we seem to be more at the mercy of the F-World than at the mercy seat of Christ? For all our theology on a fallen world, we lurch from extreme to extreme in the ways we deal with it. One day we're burning all our hard rock albums because they're evil, and the next day we're buying them all back off eBay because to the pure all things are pure. 

It's bad enough that our incoherent message on how to deal with the F-World confuses the lost, but it confuses Christians even more. I've been a Christian for thirty years and I can honestly say that I don't think I've met another Christian who understands the tension of living in the F-World to the point that he or she deals with it as Christ did. Finding that narrow path must be far more difficult than we believe.

Bunkers or Excess. In the F-World, neither one makes sense. 

{Image: Kevin Carter's Pulitzer-Prize-winning photo of a vulture stalking a starving Sudanese child. Shortly after winning the prize, Carter committed suicide.

Busting Myths About Christianity: Assessing Myths 1-3

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Cellini's "Perseus with the Head of Medusa"Last week, I proposed ten common myths about Christianity after watching a marathon of the TV show Mythbusters on Christmas Day.  I floated the myths to you readers to see what you thought about them, and also asked how they might be scientifically labeled as busted, plausible, or confirmed.

The Ten Myths:

  1. Christians are more judgmental than non-Christians.
  2. Christians are stingier than non-Christians.
  3. Christians are more intolerant of other people than non-Christians.
  4. Christians are more short-sighted than non-Christians. 
  5. Christians don't know how to have fun. 
  6. Christians despise intellectuals more than non-Christians do.
  7. Christians prefer kitsch over important art.
  8. Christian subculture mimics the world rather than creating anything lasting.
  9. Companies run by Christians are as unethical as secular companies, and perhaps more so.
  10. Christianity causes more problems in the world than any other religion.

I wish I could say that I have the same kind of rigorous scientific data to correctly analyze those myths, but I can't. Like the mythbusters in the show, the best I can come up with is my own personal experience after encountering those myths in my own Christian walk of 30 years. I've personally tested some of those myths in my own life, or I've watched them play out in other people's. Whatever I come up with here will therefore not necessarily apply everywhere. In other words, Your Mileage May Vary.

Onto the first few myths… 

1. Christians are more judgmental than non-Christians

Though the old show All in the Family is rapidly fading from public consciousness, Archie Bunker lives on in the lives of plenty of people. If there's one thing that can be said about Americans, it's that we have an opinion on everything—and we aren't afraid to let others know it. 

Both non-Christians and Christians have their share of Archie Bunkers who compartmentalize everything in life and assign an opinion. The Blogosphere provides a window into the American judgmental mentality as one blog after another (including this one) waxes poetic about the meaning behind everything from commercials for diapers to politics.

Judgments fill the air.

On the whole, though, we Christians can't escape being judgmental. In the end, we're far more judgmental than non-Christians if for no other reason than the Bible commands us to be so:

Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world.
—1 John 4:1 ESV

Now our definition of what constitutes a "spirit" might vary, but if we believe that ideas have spiritual forces (both good and evil) behind them, then a true Christian worldview demands that we constantly judge. Non-Christians can follow the spirit of the age, but we're called to make judgments that keep us off the broad road that leads to destruction.

But what of this?

"Judge not, that you be not judged. For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you."
—Matthew 7:1-2 ESV

The problem for us comes when we fail to discern the difference between ideas and people. The Lord doesn't ask that we judge people. He alone judges people because only He can correctly judge someone's heart. We're to test spirits. We accept or reject spirits, not people.

Christianity in America can't seem to understand this distinction. This leads us to a bunker mentality at odds with our Lord, the One who ate with prostitutes and tax collectors

In that way, our judging comes back to haunt us. I suspect that one of the main reasons the Church in the United States is so critically unproductive concerns our inability to judge correctly, even though we're hyperactive about labeling and judging others. The outstretched arm we use to keep "evil" at bay also holds others back from knowing Christ.

So yes, Christians are supposed to be more judgmental than non-Christians. Our problem is the way in which we judge and our judging people rather than spirits. It is one thing to make godly decisions, but quite another to be a Christian Archie Bunker.

Assessment: Plausible

***

2. Christians are stingier than non-Christians

A new book entitled Who Really Cares by Arthur C. Brooks tackles the liberal/conservative battle over charitable giving. Brooks details the reality that while liberals talk about helping others, conservatives actually do it. At least they show they do it by the amount of money they give to the less privileged.

Who Really Cares postulates that those people who truly give tend to possess at least three of four distinctives:  a religious devotion, strong families, personal entrepreneurship, and a skepticism about the government's role in economic life. Those traits seem to come right out of Focus on the Family's promotional material, but they underscore the author's point.

What then to make of the perpetual grousing from wait staff at restaurants that Christians are the worst tippers? A few blogs jumped on the fact that wait staff bemoaned the cheapness of attendees at a recent Southern Baptist Convention conference. I had lunch with a pastor a few months ago and he asked our waiter what his least favorite time to work was. "Sunday" was the answer. And I'm sure you know why.

Our generosity—or lack of it—says much about the state of our souls. In too many Christian circles, I believe the prevailing verse might be

The poor you always have with you….
—John 12:8a ESV

That verse becomes an excuse not to help. We gave our ten percent at church, so don't ask anymore of us because, hey, the poor will always be there. In some circles we also hear that the poor deserve to be poor because they're out of God's will (or they're right in God's will and God is simply punishing them right now) or that they simply have not put strategic biblical principles in play to seed wealth and prosperity.

If anything, the call to genuine Christianity entails this:

And all who believed were together and had all things in common. And they were selling their possessions and belongings and distributing the proceeds to all, as any had need.
—Acts 2:44-45 ESV

Does anyone see this actively practiced in most Christian churches in America? I certainly have seen little of that kind of practice on the whole, though I've encountered a smattering of families who truly believe to that level of commitment. On the whole, though, our American mindset of wealth accumulation trumps that Acts passage.

So while Arthur Brooks's study may be true, it's sadly not true enough. The bar the Lord set for giving outstrips our timid attempts, proving us far stingier than we're called to be.

In the end, whether Christians outgive non-Christians isn't really the issue, but whether Christians are giving as much as they should be. In that regard, we're falling down on the job.

Assessment: Wrong question.

***

3. Christians are more intolerant of other people than non-Christians.

This issue parallels #1 since judging people leads to shunning them.

It's hard not to think that we Christians today lead sanitized lives. Certain Evangelicals, in particular, are prone to erecting the kind of suburban Camelots where keeping that "one brief shining moment" from brevity demands one's attention 24/7/365. One day, that kind of idolatry may very well have a name. (I'm lobbying for "Osteenism" for its apt similarity to Onanism.)

Should we be surprised then that messy people bother us? We like our sinners converted and with a side of Prada. Nevermind some hooker who smells like the confluence of a twenty-year-old bottle of Charlie and the back booth of an adult bookstore. We'll erect a ministry to take care of her and man it with new college grads, their idealism still intact. But invite her into Camelot? Puhleeze!

Maybe it's not so much that we're intolerant, but that we've trumped the rest of Scripture with this one verse:

Do not be deceived: "Bad company ruins good morals."
—1 Corinthians 15:33 ESV

Yes, if we go alone into the world of filth, we may be compromised. But if we bring the lost into a community of faith, that's entirely different.

Our inability to accomplish this simple task reflects in the American Church's poor showing in evangelism. By all accounts, the church in this country is not growing. As pollster George Barna notes, 9/11 did nothing to swell our ranks. We're still asleep in the light.

What does this have to do with intolerance? Nothing is more intolerant than letting someone pass into a Christ-less eternity. Yet the knowledge that eternal damnation greets those whose name is nowhere to be found in the Book of Life no longer distracts us from preserving our little Camelots.

"Intolerant" doesn't mean that we have to actively crusade against some evil group or another to win that label. What it does mean, though, is that we simply don't care enough to see beyond some group's perceived evil to the real lost souls behind it.

So while non-Christians may not tolerate others, their intolerance comes to nothing. It simply doesn't matter.

On the other hand, our intolerance means people wind up in a lake of fire without end.

Last month, I quoted the following from Leonard Ravenhill's classic Why Revival Tarries, but it fits here again:

Charlie Peace was a criminal. Laws of God or man curbed him not. Finally the law caught up with him, and he was condemned to death. On the fatal morning in Armley Jail, Leeds, England, he was taken on the death-walk. Before him went the prison chaplain, routinely and sleepily reading some Bible verses. The criminal touched the preacher and asked what he was reading. "The Consolations of Religion," was the replay. Charlie Peace was shocked at the way he professionally read about hell. Could a man be so unmoved under the very shadow of the scaffold as to lead a fellow-human there and yet, dry-eyed, read of a pit that has no bottom into which this fellow must fall? Could this preacher believe the words that there is an eternal fire that never consumes its victims, and yet slide over the phrase with a tremor? Is a man human at all who can say with no tears, "You will be eternally dying and yet never know the relief that death brings"? All this was too much for Charlie Peace. So he preached. Listen to his on-the-eve-of-hell sermon:

"Sir," addressing the preacher, "if I believed what you and the church of God say that you believe, even if England were covered with broken glass from coast to coast, I would walk over it, if need be, on hands and knees and think it worthwhile living, just to save one soul from an eternal hell like that!

It's all how you look at it. And from where I sit today, I don't see us doing much about it.

Assessment: Confirmed, in far too many cases. 

***

Stay tuned the rest of this week for more assessments of supposed myths about Christianity. 

Entries in this series:

{Image: Perseus with the Head of Medusa by Benvenuto Cellini}

“Arise, My Love, My Beautiful One, and Come Away”

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Last Monday, the FedEx driver delivered a package for Christmas, the gift I bought my wife this year. Due to some good fortune, I found that gift for ten percent what it normally cost. We can't afford to have a big Christmas this year, so ninety percent off comes as a real boon.

Since we're literally the last house on the line, the people who built our house needed a power booster box in order for the electric to work right. For some reason they elected to put that box close to the house. When they added a second garage later, the bulky box wound up in the middle of the newly expanded driveway.

Typically, delivery drivers knock and hand me my package. I warn them about the box and all is well. But at Christmastime, drivers hustle, so they don't knock. The FedEx driver didn't, therefore he got no warning from me. You can guess the rest.

Homeschooling got derailed that day as I spent the afternoon contacting all the right parties to ensure that no one got killed from the damaged electrical box. My electric company brought out a crane truck to put the box back in place, then tested to make sure everything was safe.

Jump to this past Thursday morning.

I typically write this blog for the following day after 10PM the night before. Then I date it for just after midnight. For some reason, I wrote "We Need a Gospel That Speaks to Failure" early in the morning on Thursday, then posted it for just after midnight. Unbeknownst to me, as I was writing that post, failure poised to strike the Edelen household.

Shortly after taking a shower that seemed a bit chill, I walked down into my basement to find our hot water heater had exploded. Think how the Tasmanian Devil balloons after Bugs feeds him a cake made out of dynamite, freeze that image at the point of maximum Taz expansion, and you have a perfect image of what our hot water looked like.

Well, I know a man in our church who stood up at a recent men's meeting and declared his plumbing business needed more clients. Being a freelance writer, I know how hard it is for independent contractors to get work. So even though my tendency would be to go with the plumbing company I would typically call, I called the church guy instead.

The thought of another big, unexpected expense heavy on my mind, I contemplated the irony of the post I had waiting to go out later. Of course. Write about a trial; face the trial.

The church plumber tells me when he arrives that it wasn't the hot water heater that failed initially but the pressure regulator on the water line. With no pressure regulation, the hot water heater then blew. He didn't have a new pressure regulator with him.

Now I had a problem.

When you live in a town of 2,000 people, the sidewalks roll up at 6PM. My wall clock read 6:10 PM. To my surprise, a call to the local hardware store reveled they had extended hours that evening—and they had one pressure regulator in stock. Huzzah!

Wanting the job to go as quickly as possible, I told the church plumber that I'd go into town to get the regulator if he wanted to keep working. So my son and I jumped into my truck to head for the hardware store.

Pulling out of my garage, I had to maneuver into a portion of my gravel driveway I never drive over so I could avoid the plumber's truck. By the time I got to the end of my driveway, I noticed my truck handled sloppily. I didn't get 0.05 mile away from home before the thud, thud, thud behind me told me a sad story. Turning around, I limped up the driveway, and found a cotter bolt sticking out of my back tire. Between the tread and the sidewall. Where it can't be repaired. On an expensive 4×4 tire only ten months old.

Merry Christmas.

Oh, the bitter irony that the electrical company's crane would toss a cotter bolt that ended up destroying a perfectly good tire. Oh the extreme bitter irony that I should drive over that part of the driveway in order to get around the plumber's truck. Oh the heart crushing irony that all the money I saved on the item I bought for my wife that the FedEx guy delivered would be more than wiped out by the cost of a new tire.

And Thursday's trial's not over yet… 

{Tonto mode on}

Friday, much filled with appointments. Thirteen-year old spare on truck leak slowly. Ruined tire must be replaced. Appointments must be kept, else great trouble arise. Tire stores in town that can be reached on slowly leaking spare do not have tire. Dan must make dangerous trek over many miles of prairie to procure tire elsewhere, while making many appointments under far less than many moons.

By grace of the Great Spirit, Dan succeeds. Dan very much tired and grinding teeth. Dan not happy with last rising, setting, and rising of the sun.

{Tonto mode off}

I didn't go to church on Sunday. Once a year, for most of the last thirty years, I volunteer for the Audubon Society Christmas Bird Count. I've been a birder since I was twelve, so I've got a little experience. The local Audubon Society president lives across the street from me, so we've gone out before to count. It's a good time with a friend and neighbor.

While I normally play drums every Sunday morning for worship, I'd already arranged for someone to fill in for me. Most of the Christmas Bird Counts I've done have been the Sunday after Christmas, but different Audubon clubs run the counts differently, so any Sunday over a four week period is possible. The Sunday before Christmas, I'm sure, wasn't the best time for me to be shirking my rhythmic duties. 

I don't miss church very often. I don't like to miss church. I need to be with God's people every Sunday.

The alarm goes off yesterday at 5:20 AM and I roll out of bed. The day is gorgeous, partly cloudy with temperatures in the mid-60s—a rare confluence this time of the year in Southern Ohio. My neighbor, Rob, and I head out, eat breakfast with the counting crew, and hit our region to count.

Within hours, all the garbage from the week before drained out of me as I walked through God's Creation. I spotted a beautiful Ring-necked Pheasant and marveled at the power God built into its legs as it sprung into flight. Ring-necked PheasantI considered the Red-bellied Woodpecker's head, so wondrously made that it doesn't give itself a concussion hammering for bugs under tree bark. I watched the Northern Harrier hover in place, then trace lazy circles in the cerulean blue sky. I stood awed at a flock of Starlings twisting and turning in flight, but with no single bird leading the dizzying formation. The perfectly aerodynamic V formation of Mallards. The Belted Kingfisher's plunge into cool waters. The Kestrel's patient hunt for food.

Four things on earth are small, but they are exceedingly wise: the ants are a people not strong, yet they provide their food in the summer; the rock badgers are a people not mighty, yet they make their homes in the cliffs; the locusts have no king, yet all of them march in rank; the lizard you can take in your hands, yet it is in kings' palaces. Three things are stately in their tread; four are stately in their stride: the lion, which is mightiest among beasts and does not turn back before any; the strutting rooster, the he-goat, and a king whose army is with him.
—Proverbs 30:24-31 ESV

I worshiped God outdoors today. Carolina Wrens and Song Sparrows provided the special music. In the power and mystery of God's Creation, I heard the same words the Lord spoke to Job, and I asked myself, Who am I in light of so great a God?

When I walked through the doors of my house, I realized I hadn't considered my troubles all day. And I doubted that a Sunday spent in church would have led to the same release I found from the Creator's sparrows:

Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And which of you by being anxious can add a single hour to his span of life? And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? Therefore do not be anxious, saying, 'What shall we eat?' or 'What shall we drink?' or 'What shall we wear?' For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. But seek first the kingdom of God and his righteousness, and all these things will be added to you. "Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.
—Matthew 6:26-34 ESV 

Sometimes, God will speak to you apart from the fellowship of believers for a time of special, intimate healing. Listen for that time; this is what He'll say:

My beloved speaks and says to me: "Arise, my love, my beautiful one, and come away, for behold, the winter is past; the rain is over and gone. The flowers appear on the earth, the time of singing has come, and the voice of the turtledove is heard in our land. The fig tree ripens its figs, and the vines are in blossom; they give forth fragrance. Arise, my love, my beautiful one, and come away.
—Song of Solomon 2:10-13 ESV 

Then let yourself be swept up in His arms.