Does God Help Those Who Help Themselves?

Standard

I waited patiently for the LORD; he inclined to me and heard my cry.
—Psalms 40:1 ESV

Franklin said it, I believe it, that settles it!For more than a decade, I’ve been praying about an issue in my life. It’s not a sin issue, but a general guidance question troubling me. In some ways, it extends back to my youth.

The number of counselors who’ve added their advice to the problem increases over time, but the one similarity in all their counsel comes down to the old aphorism attributed to Ben Franklin, “God helps those who help themselves.”

I don’t know what it is about American Christianity that forces every Christian to abide by this rule. Our collective “doing” fervor spills over into the way we live out our faith, as if waiting isn’t just the hardest part—it’s simply stupid.

One of the most neglected verses in American Christendom states:

Unless the LORD builds the house, those who build it labor in vain. Unless the LORD watches over the city, the watchman stays awake in vain.
—Psalms 127:1 ESV

We bristle at the notion that we can’t do it ourselves. Yet look around at the expediency that passes for ministry in large swaths of the American Church and you’ll spy plenty of ministry projects in which the ministry built the house, God having little say in the construction. People will ooh and aah at the pretty thing that arose from nothing. Perhaps years later, the same folks will wonder why the pretty thing failed miserably.

Jesus said this:

“Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing. For whatever the Father does, that the Son does likewise.”
—John 5:19 ESV

An uncommon principle in American Christianity, that we should do nothing unless we see the Lord leading. I wonder what Christianity in this country would look like if we did nothing except what we saw the Father doing? Might this not transform every aspect of how we live the Faith?

I’ve talked out my own issue with some well-known ministries and their response always concerns me doing something, anything, so long as I’m doing. Doesn’t matter if the Lord’s building the house or not. Just do. Because it’s how they operate their own ministry.

Talk to leaders in Third World countries, though, and they wait until the Lord moves. This idea of “God can’t steer a parked car” doesn’t exist in their Christian playbook. They seek God until he makes a way where there is no way. They don’t go around trying to dynamite doorways out of granite just to be doing something.

Of course, my encounters with these do, do, doers of the word always leaves me wondering if I’m the one in the wrong. But then I read passages like this and I wonder:

“…apart from me you can do nothing.”
—John 15:5b ESV

Now I know that the LORD saves his anointed; he will answer him from his holy heaven with the saving might of his right hand. Some trust in chariots and some in horses, but we trust in the name of the LORD our God.
—Psalms 20:6-7 ESV

There is a way that seems right to a man, but its end is the way to death.
—Proverbs 16:25 ESV

I also wonder if the doing zealots actually foul it up for those of us who wait—and vice versa. We’re the spanner in the works. Get us slothful waiters out of the way and maybe others could actually accomplish marvelous works for God the good, old-fashioned, American way.

I may be the nutjob here, but no way exists to avoid a verse like this:

Thus says the LORD: “Cursed is the man who trusts in man and makes flesh his strength, whose heart turns away from the LORD.
—Jeremiah 17:5 ESV

Go the arm of flesh route one too many times and the inevitable falling away occurs. And perhaps that’s the problem with the Church today. Too much dependence on singing Old Blue Eyes’ classic tune, “My Way,” got us into this jam.

Or maybe it’s just me.

When the Spirit Falls

Standard

This last Sunday, I was helming the drums during a worship song our lead guitarist had written, when the Holy Spirit fell on the church. His presence was palpable and from my spot on stage, I could see Him on people’s faces. By the time we segued into “The Beauty of Simplicity,” I was close to weeping. Let me say this: When you’re the timekeeper, it’s not wise to go all to pieces.

Come, Holy Spirit!Now I know some people reading this may not have experienced one of those beautifully sweet times when the Holy Spirit broods over worship. He’s light permeating the darkest recesses of your soul, warm oil anointing your head, and love overflowing your heart. No words fully describe the naked encounter of your person with the person of the Holy Spirit.

I attend a pentecostal church, so this experience of the Spirit isn’t out of the ordinary. I feel for folks who don’t regularly encounter Him. I can’t imagine living one’s life and not meeting the Lord in such a sweet way, surrounded by others who praise His name.

I’m no pushover for emotionalism, either. Anyone reading this blog long enough knows I don’t stand for that. If I’m overwhelmed, it’s because God Himself showed up, not because some favorite worship song tugs my heartstrings.

Sunday’s touch proved to be the real deal. I’d only wished I’d been better prepared to receive instead of dedicating so much brain power to each timekeeping limb and upcoming musical transitions.

If one thing troubles me about these visitations of the Spirit it’s that we may be wasting them. I don’t believe He comes just to make us feel warm and fuzzy for a few minutes.

When the Spirit falls, I believe we need to be ready to meet Him just like the five wise virgins, with lamps filled with oil and wicks trimmed. His real Presence must be met with ready hearts, otherwise I believe we miss the fullness of the blessing He’s prepared to lavish on us.

I won’t presume to understand the heart of the Spirit in all His manifestations, for He blows as He wills, but I feel He expects the following from us when we encounter Him:

  • Repentance – First and foremost, He is the Holy Spirit. We are to be a holy people.
  • Praise – He is Lord and must be worshiped as such.
  • Reception – We are to receive Him and receive blessings from Him with praise.
  • Transformation – We are to be bettered for having met Him in that moment.

For these reasons, I believe when we encounter the Lord in this way we should do the following:

  • Confess any known sin.
  • Ask the Spirit to search our hearts for hidden sin.
  • Confess hidden sin when He reveals it.
  • Praise Him for revealing sin in our lives.
  • Praise Him for who He is.
  • Ask Him to prepare us for what we might receive from Him.
  • Ask Him to fill us with Himself, His gifts, and His direction.
  • Thank Him for meeting those needs.
  • Ask Him to transform our lives so that we are better able to serve him, so we leave the church with a greater revelation of Him to share with the community of faith and those still outside the flock.
  • Thank Him and praise Him again.

I think if we take these ten steps in the presence of the Lord, He’ll bless us so much more than if we simply bask in Him then leave unchanged after the encounter. And all too often, we walk out those church doors with less than we ought simply because we did not know how to come before Him.

Think about these things. Like Samuel, if we desire to grow up into the fullness of service the Lord asks of us, we must be ready to meet the Spirit when He comes calling.

Be blessed.

An Intriguing Survey of Pentecostals & Charismatics

Standard

Last week, The Pew Forum on Religion & Public Life released an intriguing ten-nation survey of Pentecostals and charismatics. Though I don’t like those labels (as I believe that the spiritual distinctive of those two groups, their belief in the continuation of the charismata, should be normative in all of Christendom), I think what the survey tells us about Pentecostals and charismatics worldwide is fascinating.

Rather than try to encapsulate everything in a post, I’ll just send you to the best links:

  1. The survey summary
  2. The complete 233-page survey in PDF format 

A sampling of survey results:

  • 78% of all Protestants in Brazil self-identify as Pentecostal or charismatic, while 73% of Kenyans do. As wholes, both South America and Africa are hotbeds of growth by both groups.
  • From a low of 56% in South Korea to a high of 87% in Kenya, people within Pentecostal and charismatic churches report witnessing or personally experiencing divine healing.
  • Of all Protestant groups, Pentecostals and charismatics show the highest percentages of belief in the inerrancy and literal interpretation of the Scriptures.
  • American Pentecostals believe that the government of the United States should take steps to make this country a Christian nation by almost 52%, far higher than the 22% of other Christian groups.

I hope to wade through the entire 233-page report some day, but the summaries alone are mesmerizing.

Readers, what are your thoughts?