Dying to Self

Fire in China, Ashes in America

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God's torch is passing to Asia, and he is performing many miracles in China.
—American missionary David Lin

Diane over a Crossroads is starting a series looking at the underground Chinese Church. I'll be quoting liberally from her blog, Chinese Girl with Her Biblebut as always, it pays great dividends to read her post.

Every Godblogger I know tries to tell it like it is, but inevitably the vast majority of us are English-speakers of American and British extraction. No matter what we might think of ourselves, most of us are not that much different in how we reflect a Western Church philosophy with roots in Reformation Europe. Acculturated as we are within Evangelicalism (mostly), we also take on the sheen of our wealthy American and U.K. culture. Especially for those of us in the United States, our models for how to live out the Christian walk are inextricably linked to American Manifest Destiny, the American Dream, Rugged Individualism, and a "What's in it for me?" attitude.

Yet not every Christian in the world thinks or acts like we do. I know it's hard to believe, but we are not the measure of all things Christian.

Yesterday, I posted that our Western roots and over-reliance on Greek thought have led us into a pit of division, where sides must be chosen, for some have even wondered which hemisphere of our brains is more godly. While we seem to be obsessed with drawing dividing lines wherever we can stick our straight-edge, the non-Western world shows us a Christianity far less at odds with itself—or with the Gospel.

Take the simple act of prayer. Ask most Americans about prayer and they'll say they wholeheartedly believe in it, even if they don't do all that much of it daily. The Chinese underground Church takes a different stance. Not only are the leaders of those churches praying several hours each day, but they have older saints who are devoting themselves to prayer all day and most of the night.

A couple years ago I posted a comment to TheOoze Web site stating that I did not believe that the Church in America would ever see any kind of revival unless people started praying a minimum of two hours a day. The response was that two hours of daily time dedicated to nothing but prayer was too much to ask. TheOoze is an Emerging Church site, so I was not surprised by that reaction from the mostly sub-35 crowd there. But what has been eye-opening to me is that Emerging Church foes in the Traditional Church largely have the same response: two hours solely devoted to prayer is unreasonable given most people's circumstances.

If one assumes that we continue to follow the societal structures we've created in our "every man for himself" society hellbent on fifty hour work weeks, two hour commutes, and family quality time, then maybe two hours is too much to ask. But persecuted Chinese Christians are pulling it off. They seem to be loaded with praying people, but where are our Western prayer warriors? If we wonder why Christianity in the U.S. is in the doldrums, I think we should look no further than the woeful prayer lives that most of us have, from the newest believer up to the most senior pastor. What kind of vital faith do we expect to see when we try to squeeze by on a handful of minutes tossed heaven's way while we rush around like headless chickens?

I don't hear American Christians talk about breakthroughs in the Spirit the way the Chinese do, either. We tend to timidly toss in the towel when confronted with a mountain-sized challenge—or else we resort to the following:

  • Traditional Church – Form a committee to examine the challenge. Form another one when the original disbands because of in-fighting.
  • Emerging Church – Walk a labyrinth to clear our heads so we can think deep, spiritual thoughts about the challenge while asking, "What would Thomas Merton do?"
  • Seeker-Sensitive Church – Commission a demographic study to examine what most people think of the challenge, then design new programming that makes talking about the challenge culturally relevant.
  • Charismatic Church – Bring in a band of traveling prophets to have them scry the meaning of the challenge in terms of battle plans for Joel's Last Days Army.

What do Chinese house churches do? They fast and pray for as long as it takes for God to resolve the challenge. As one Chinese Church leader says it:

When there is a real resistance, the teams do not try to push the Gospel. They just go on their knees and wait on the Lord to hear His voice for direction on what to do. They just keep silent and continue to fast and pray. This is a very practical part of their lives.

Is that how our churches today—no matter what kind they might be—do anything?

Our Western tendency to compartmentalize the Faith is strange to Asian believers. They have a far more holistic view of the Gospel and how it plays out in everyday life. From Diane's post:

Brother Denny (an American missionary interviewer): How do the Acts of the Apostles compare to the Chinese church? What does the Chinese church believe about the Book of Acts?

Brother Paul (Chinese): They would say, "We are there. It is our normal Christian life." They believe that Acts is a demonstration of the normal Christian life. It is a testimony of the resurrected Christ, and He is still the same today. They do not believe that miracles have passed away.

Brother Ren (Chinese): We have to understand that the Gospel that is preached in China, is a little bit different. The emphasis is not only intellectual and mental messages. It is fifty percent preaching, fifty percent showing the power of the Gospel. There is always an expectation and readiness for miracles. It is normal that anytime when the message of the Gospel is pronounced, there is going to be a demonstration of the power of God in that situation. People can see clearly that Jesus is the Son of God, and that He is the Savior of the world. The church of China is not praying for miracles, but they are living in miracles. It is like [Brother] Paul said: it is the normal Christian life.

While we continually argue the theological points of our own little factions, the Chinese Church is living the whole Gospel, not just the parts they like. The result is that God is growing the Chinese Church exponentially, while we American Christians bicker about one topic or another as fewer people care to listen to what we have to say.

Here is a Church that has none of the material available to them that we have. They have no money, no political standing, no cleverly-devised programs, no conventions, and nowhere near the dogmatic factionalism that we have. But what they do have is a faith that moves mountains and may very well topple the atheistic Communist regime in their country of 1.3 billion souls.

And what of the persecuted Chinese Church's view of evangelism? Well, they believe that the Great Commission comes first. What is unusual to Westerners is how they go about it.

In many cases, Christians are sent out to towns that have no Christian witness and the first thing they ask is, "What is the greatest problem in this village?" When they hear what it is, they immediately begin fasting and praying that Jesus Christ would prove Himself greater than the problem. Diane quotes the Chinese Christians (from the quote above) saying that two young women went into a town and were told that a demon-possessed man had the townspeople under his thumb. They confronted the man in the name of Jesus, cast out his demons, and led him to Christ. Then that same man joined the two women as they spoke to the entire village about Jesus. All three hundred in that village repented and gave their lives to the Lord.

Does that model seem familiar? We saw it in Jesus' ministry and the ministry of the apostles in Acts. In fact, the Lord Himself advocated this type of ministry when He said:

And proclaim as you go, saying, 'The kingdom of heaven is at hand.' Heal the sick, raise the dead, cleanse lepers, cast out demons. You received without paying; give without pay. Acquire no gold nor silver nor copper for your belts, no bag for your journey, nor two tunics nor sandals nor a staff, for the laborer deserves his food. And whatever town or village you enter, find out who is worthy in it and stay there until you depart. As you enter the house, greet it. And if the house is worthy, let your peace come upon it, but if it is not worthy, let your peace return to you. And if anyone will not receive you or listen to your words, shake off the dust from your feet when you leave that house or town. Truly, I say to you, it will be more bearable on the day of judgment for the land of Sodom and Gomorrah than for that town. "Behold, I am sending you out as sheep in the midst of wolves, so be wise as serpents and innocent as doves. Beware of men, for they will deliver you over to courts and flog you in their synagogues, and you will be dragged before governors and kings for my sake, to bear witness before them and the Gentiles. When they deliver you over, do not be anxious how you are to speak or what you are to say, for what you are to say will be given to you in that hour. For it is not you who speak, but the Spirit of your Father speaking through you. Brother will deliver brother over to death, and the father his child, and children will rise against parents and have them put to death, and you will be hated by all for my name's sake. But the one who endures to the end will be saved.
—Matthew 10:7-22 ESV

Should we be surprised at the quote that opened this post? We out-thought the Lord here in America. We told His Spirit that we can do it all in our own cleverness or we told Him that He could not work that way anymore. Either way, we seem to have lost Him here in America. He took His fire to China.

I can't read Diane's post and not get excited. Unfortunately, I'm excited for China and not for America. We can't seem to see what we've done to ourselves because of our overt anti-supernaturalism and our reliance on our own human reasoning. Meanwhile, the Chinese Church is receiving the blessing of God while they live out the whole Gospel, or as they say, "The normal Christian life."

I don't know about you, but I want that same kind of "normal Christian life" here in America. What has happened to the Church here is criminal, but we brought it on ourselves. It will take the Holy Spirit of God to bring His torch back our way, but He'll only do that if we are ready.

Lord Jesus, make us all ready.

Tags: China, America, Revival, Holy Spirit, Evangelism, Church, Faith, Christianity, Jesus, God

Cheep Cheep Cheep, Talk a Lot, Pick a Little More

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Pick a little, talk a little, pick a little, talk a little,
cheep cheep cheep, talk a lot, pick a little more
—”Pick a Little” from Meredith Wilson’s The Music Man

The image from my favorite musical is a crowd of well-to-do women in a circle squawking endlessly about this person and that, but mostly about River City’s librarian and the questionable relationship she had with the deceased owner of the local library. To drive home the point concerning their activity, the director of the film version of The Music Man juxtaposed the image of the bobbing, feather-hatted heads of the townswomen with hens pecking for grain.

Save for being carriers of bird flu, a hen is not considered a ferocious beast capable of inflicting great damage. Despite this, I suspect that few of us would want to be at the center of a flock of crazed chickens intent on driving us off. A peck is a peck, but multiplied a hundred times over, blood might very well be shed.

I know a couple driven off from a church recently by the relentless pecking of chicken-hearted people who love to hear themselves talk. Their talk is “cheep,” but it still hurts. The Bible says this:

A dishonest man spreads strife, and a whisperer separates close friends.
—Proverbs 16:28 ESV

Loose lips sink ships, or so the old war caution went. I would contend that gossip sinks people and churches, too. Again, the Bible sets down a clear-cut case:

If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person’s religion is worthless.
—James 1:26 ESV

Isn’t it frightening how often the people who think of themselves as the pillars of our churches are all too often the ones flapping their jaws about this person or that, proving with the tongue how worthless their profession of faith is?

In the last few months I’ve witnessed some of the worst outcomes imaginable because of what one supposed Christian said about another. GossipNo matter if what was said is true or not, if the end result is that people are devastated by what was said, then we know the true origin of what the tongues wagged.

This is not about godly conviction —speaking the truth in love to people who are in sin—but about slander, backbiting, and pride. It’s about circulating gossip in the form of prayer requests, the infamous “Did you hear about Sister So-and-so’s sin? Let me tell you all about it, then we can pray for her more appropriately.”

We’ve all been on the receiving end of gossip. After a particularly difficult break-up with a girl, I was asked by a friend to come to a Christian singles group. I’d never been to one before. What I did not expect when I showed up that first night was to find that everyone there knew the intimate details of my break-up. My friend plead ignorance, and I believed him. He wasn’t the type. But I knew some other people in the group who weren’t so careful. How they knew this all, I could not know, but what I did know was that I was never coming back to this little group of gossips

I’d been a Christian for several years before that incident. While it was sickening, I’d built up some resistance to the poison. But what about those visitors who show up one Sunday in our pews and by the next Sunday everyone knows their particular issues? Worse yet is the ubiquitous telephone game that occurs when our oral tradition is lacking and what started out as “She entered her baked goods at the fair” transmogrifies into “She entered into an affair with the baker.” Your first week of considering a church and you’re trying to figure out which Sunday School room is your child’s. Next Sunday everyone is staring at you because you’re “that woman.”

I mentioned a couple days ago that the growth of the Church in America is stagnant at best and going downhill slowly at worst. And this despite being purpose-driven and seeker-sensitive! It seems to me, though, that at the root of our lack of growth is not just our evangelistic compromises, but the fact that we’ve somehow loused up simple human interaction. Perhaps we’ve become so self-centered and self-righteous that we can no longer look at another human being and put ourselves in his or her shoes. What else can explain how badly we treat other people?

I may have gone to a secular elementary school, but they drilled this one into us:

And as you wish that others would do to you, do so to them.
—Luke 6:31 ESV

Remember that one, The Golden Rule? How easily it’s consigned to a dusty trunk in the basement of our childhood. How many of us want to be on the wrong end of someone else’s gossip? Doesn’t it just tear your heart out to have it make the rounds for so long that it finally gets back to you? I hate to think that being on the receiving end of hurtful words is the only way to remember the Golden Rule.

I don’t care how great each of us will say our churches are, too many of them are filled with gossip. I’ll even go out on a limb and say that this might be the most prevalent corporate sin in our churches. (“Corporate” because no one person can be an effective gossip without another to willfully listen.) The amount of this will vary from church to church, but I doubt that it drops to zero anywhere.

What an incalculable human toll, though! If true love does not keep a record of wrongs, then our churches should be gossip-free zones 24/7/365. The mere thought of the Gospel and gossip spewing out of the same mouth together should keep us tongue-tied whenever the opportunity arises to scald someone with our words. Better to say nothing at all than to tear down our brother. Or better yet, how about this precious metal standard:

A word fitly spoken is like apples of gold in a setting of silver.
—Proverbs 25:11 ESV

If we’re to be people of grace, then we have to be able to dispense it. Rather than speak ill of others, why not turn that around and find something edifying to say about them, instead? If we can’t find anything nice to say no matter how hard we try, then we’d better say something to the folks who run the discipleship programs at our church because they’re not doing their jobs very well!

Don’t spread gossip. Don’t listen to gossip.

The tongue is a fire. Keep the extinguisher handy.

A Look Back at “Judgmental Christians…”

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My final post of 2004 was “‘Judgmental Christians’ and The Way of Christ for 2005,” wherein I wondered if we Christians were more defined by our judging the lost than by our service of others in the name of the Lord. While I believe it is one thing to cling to Truth, it is quite another to cling to Truth AND serve others in love. A helping handWhen we only do the first part well, being labeled “judgmental” is rightly applied; we function as the holder of the lifebuoy, but refuse to throw it to the unworthy.

As they say at other blogs, read the whole thing.

I believe that 2005 saw no improvement to what I blogged about in the post above. We are still highly judgmental. We continue to judge the lost, people who lack the moral compass Christ provides. Frankly, that’s a waste. It’s like working at an orange grove in Florida and wondering why the trees there don’t yield cherries.

Because of this, I believe that the Godblogosphere recognized that judging the lost was a waste of online time. I don’t know if we bloggers took our judging the lost completely offline or not, but I noticed that online the rants diminished. I still see plenty of non-blogged Christian handwringing over what the heathens are doing. Lots of press releases from Christian organizations talking about the next new perversity to rise in the ranks of the perverted, but still no real service in love to those same people—at least none of the kind that Jesus exhibited in His earthly ministry to prostitutes, cheats, liars, crooks, and sinners of all flavors. We talk about Jesus Our Model, but we still don’t really serve or love like He did.

What happened in the Godblogosphere this year, however, was a reconcentrating of our judgmental ire on each other, not only on other Christians in general, but other Christian bloggers specifically. While I’m amused at the timing of many of the wars that broke out after I stepped out of my blogging shoes for a few days (only to return to chaos in the Godblogosphere), I was consistently disheartened by the level of attacks and the sheer unwillingness of opponents to listen and seriously ponder what each side was saying. Sometimes, we don’t even hear the acid in our own words even as we’re running a litmus test on what the other side just uttered.

More than anything else, it seems that 2005 was characterized by witch hunts and finger pointing. I can’t believe how many times I blogged on this issue, but a few posts come to mind:

I hate to sound like a Christian version of Rodney King, but “can’t we all just get along?” And if the rift is so wide that getting along isn’t possible, can’t we at least treat each other humanely? Let the secular bloggers resort to vitriol. Our default mode is supposed to be love, not acid-throwing. It is possible to disagree without beating each other over the heads with a baseball bat. The teams in an NHL battle may check someone into the boards with enough fury to crack Plexiglases, but the two teams still shake hands at the end.

For 2006, it is my wish that all of us Godbloggers consent to the following when dealing with those whose views differ from ours: Love, lisitle=