When Being “Discerning” Isn’t, Part 2

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In the first part of this limited series, I talked about how we Christians often make pronouncements that eliminate all genuine discernment. Today, I want to expand that post and note how easily we fall into ghettos of thinking that harm our ability to engage a dying world for the better.

As if perfectly anticipating this post, the following showed up online:

A recent article on the CNN website entitled, “More teens becoming ‘fake’ Christians,” drew my attention to a book written by Kenda Creasy Dean, a United Methodist minister and Princeton seminary professor. The author’s credentials, I have to admit, initially set off my alarm bells, signaling “liberalism alert.”  Yet I am very, very glad I kept reading.

The author of that statement is the chancellor of the strongly evangelical Patrick Henry College, Michael Farris. His “Are We Becoming a Nation of ‘Fake’ Christians?” is worth reading.

Fact is, for the educated believer, plenty of articles are worth reading.

But you wouldn’t always know that from the way some Christians talk and act. The statement above that grieves me is this: “The author’s credentials, I have to admit, initially set off my alarm bells, signaling ‘liberalism alert.'”

Fortunately, Farris decided to keep reading.

But many Christians never get that far. Too many of us naturally assume that nothing “the other guys” have to say is worthwhile. We can’t learn anything from “them,” so let’s stick to “our” stuff and disengage the rest of the world.

If we want to know why our country is in trouble, this is one of the major reasons. We stick with a party line and never once ask if the other party has anything worthwhile to say. Simply granting that they may will get us labeled “traitor.”

Or “heretic” in Christian circles, which is about as low a label as a supposed believer can receive.

In those Christian circles, we just substitute different labels than the political ones. Let’s try a few and see how they read:

“The author’s credentials, I have to admit, initially set off my alarm bells, signaling ‘charismatic alert.'”

“The author’s credentials, I have to admit, initially set off my alarm bells, signaling ‘Calvinist alert.'”

“The author’s credentials, I have to admit, initially set off my alarm bells, signaling ‘Emergent alert.'”

Now some may consider the above overkill, yet every day I read blogs written by Christians of one sect/denomination/belief or another, and this kind of thing goes on all the time. Instead of adding “Yet I am very, very glad I kept reading,” the conversation stops right there.

The reasoning? Discernment.

But stopping right there and blaming an inability to engage the ideas of someone who thinks differently from us is not discernment. The Thinker by RodinIt’s small-mindedness. In truth, it’s a form of willful ignorance.

Worse, the tendency is to fall into a perpetual state of ridicule. Some people DO keep reading, if only to add more grist for their predisposed mill.

The problem is that people who think differently from us, even Christians who think differently from us, may still have valid points we need to consider. No one is wrong on everything. Ignoring those who think differently or lampooning their most obvious errors without considering areas in which they may be correct (because that would get us labeled “soft” or something worse) is the height of spiritual pride and sloth. It is in no way being discerning.

Somehow, Paul was able to wade into the very midst of the philosophers and speak to them about Christ, even using some of their own illustrations to do so. Somehow.

Wouldn’t it be great if…

…the charismatic open-mindedly read Dietrich Bonhoeffer?

…the Calvinist open-mindely read Watchman Nee?

…the Emergent open-mindedly read John MacArthur?

Wouldn’t it?

Instead, we increasingly see people retreating to their own little ghettos of thought and practice, and the conversation either gets more shrill or it ceases altogether. When that occurs, problems go unsolved, community dies, and everyone retreats to his or her own bunker.

People who think differently than I do have helped shaped my Christian walk for the better. If it were not for them challenging the established way I thought, I wouldn’t be the Christian I am now. And the only way I got that bettering was by engaging hard and radical ideas that put my existing belief system under a microscope.

Yes, that’s scary. Yes, that raises the potential that my carefully crafted persona of perfection will come crashing down. Fact is, for most of us, that persona does need to come crashing down. We all need to admit that we could stand to learn a few things. We all need much more humility.

The worst thing we Christians can do to our perceived foes  in the public square is to call for their silence, to stick our fingers in our ears, or to resort to shouting them down. None of that shows any discernment. It’s just childish.

Francis Schaeffer wrote extensively that we Christians cannot be afraid of ideas. We must also not be afraid of genuine truth that may show holes in our own beliefs, even if those truths come from “the other guys.” Our holes don’t necessarily mean that we are wrong, only that greater truths and understandings exist, and we must understand them for what they are and how they may help us bolster our own understanding of what is true, honorable, just, pure, lovely,  commendable, excellent, and worthy of praise.

No Longer Ignoring the Economy, But…

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This Christianity Today article holds out some hope for those of us who have been railing for years about the American Church’s stunning silence on economic issues: “How the Economy Became a Family Issue.

Someone with a national voice is finally speaking out. Finally!

But wait…darn!…the speakers frame the conversation entirely within a political context (based on the snippets reported in CT), despite the “family issue” rhetoric. If that’s the case, then we will continue to lose this battle, as the means of correction go far beyond politics.

We Christians have forgotten that community and economy go hand in hand. If we do not rethink our practice of community and move beyond a “every nuclear family for itself” mentality, then we will NEVER fix our economic problems, no matter which chad we punch in the election booth.

OK, so let’s pray this is a baby step in the right direction and not a tangential slide into voting into office a herd of status quo, talk-talk-talk Republicans. The track record is not good (think The Contract with America).

We can only hope that the conversation turns into a self-examination by Christians concerning our own complicity in creating the mess we now find ourselves in. Perhaps then something glorious will rise from the ashes of our broken communities and shattered economy.

The Youth Ministry Problem, Part 1

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Yesterday, I mentioned an article in USA Today that lamented the loss of teenagers in church youth ministries, especially in large churches that run on an attractional model. Kids today are too savvy to fall fall for simple marketing techniques, so the number of ex-youth-group-members is growing.

What then does this mean for youth ministry?

Many moons ago, all the way back in 1991, I wrote a paper in my youth ministry class at Wheaton that shook up the profs. They later asked me to present the paper to the class. That paper questioned preconceptions, showed why the existing youth ministry model was inherently broken, and proposed solutions for fixing the problems. What follows will recreate some of that paper.

If you’ve been around an American church, you’ve probably seen an average youth group. Much of what goes on in these groups is an outgrowth of ideas and activities fostered by Youth for Christ in the 1940s, the late Mike Yaconelli of Youth Specialties in the 1970s,  and YS’s various publishing offshoots and imitators.

While it may be fashionable to point to these sources  as the promoters of the failed attractional youth ministry model, the real problem is that the entire basis for youth ministry rests atop a series of assumptions that once held true in 1840s England but has no connection to the reality of the modern American household.

Youth ministry, as we understand it, didn’t always exist. In most Christian homes, children were taught the faith by their parents and relatives, with some older children sent away to a university or boarding school for advanced theological studies.

The industrial revolution changed all that.

In a case of “you can’t keep Johnny down on the farm,” young men from the countryside in England (and later America) were attracted to factories and mills in the early years of the 19th century. They rushed to the cities, caught up in the allure and the “we can accomplish anything through science and industry” mantra that made a pastoral life seem like a dead end.

Urban Christians watched in dismay as the conditions for the train wreck formed. The first generation of youth to abandon their parents’ lifestyle for one that never existed before had no guidance away from the family farm. Young men far from home faced an enormous number of previously nonexistent problems and a host of all-too-familiar temptations. The YMCAThe term juvenile delinquent entered the dictionary.  Something had to be done.

Enter the Young Men’s Christian Association, better known by its initials, the YMCA.

Founded in 1844, the YMCA was one of the very first concerted youth ministries.  It emphasized Bible study and wholesome physical activity as a cure for the problems facing young male factory workers who had only known agrarian life. The YMCA workers and volunteers took the place of parents miles away, guiding their charges to a more heavenly course. Famous Christians of the day wholeheartedly trumpeted this outreach, with noted American evangelist Dwight Moody as one of its leading voices. The YMCA met a genuine need and did a good work.

Over the decades, what started with the YMCA continued to evolve. That  model eventually drifted into suburban churches to form the typical youth ministry we see today.

But does anyone see the problems?

Teens in 2010 aren’t faced with the farm/factory choice. They’re not leaving home at 14 to work and board in mills 100 miles away. The entire basis on which youth ministry rests no longer exists.

Sadly, you won’t find too many Christians today asking why we’re still using a model that hasn’t applied in the last 100 years. We have this assumption that any successful church will have a youth group that functions like a separate cult, with its own leader and unique ministry vision. In fact, many church leaders when pressed to show the viability of their church will point to the youth group. They have to. The “quality” of the youth group is often the determining factor for retaining—or losing—visiting families with children.

And its not just an obsolete basis for youth ministry that has contributed to its current, ineffective state. Many more issues make reaching young people a tougher proposition than it’s ever been.

Stay tuned to read about other issues and a model for youth ministry that offers real solutions that benefit the youth, their families, and the church as a whole.

Other posts in this series: