Blogging “Deep Economy”

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Diane Roberts of Crossroads clued me into Bill McKibben’s latest tome, Deep Economy: The Wealth of Communities and the Durable Future. You’ll notice that I’ve added the book to the sidebar under “Essential Reading.” Not too many books wind up there, so this should tell you something.

If you’ve read Cerulean Sanctum for any length of time, you realize that I blog on several pet topics repeatedly:

  • Rediscovering genuine community
  • Recovering local economies
  • Instituting practical agrarianism
  • Caring for creation
  • Fighting globalism
  • Resisting American “bootstrap” individualism
  • Countering Social Darwinism in our work lives
  • Eliminating wastefulness
  • Developing a true Christian counterculture

McKibben, who self-identifies as a Christian, has written a book that details the problems our society faces with regards to these issues, then lays out solutions. Because I believe Christians must be on the forefront of these issues, I believe this to be a criticaly important book, and one that illustrates in a way that all readers will grasp why we should be concerned.

In the days to come, I’ll be discussing the main talking points of Deep Economy and why we must confront them if we’re to live out the Gospel.

Stay tuned…

Demolishing the Culture of Busyness

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I didn’t want to put out two “Dire Dan” posts in a row, but besides the problems we have with taking care of the least of these, we have a serious problem with busyness. Yep, speed kills...and now we have the proof!Any long-time reader knows that I feel busyness damages the soul and makes us less aware of the the Lord’s leading. And it’s a growing problem.

Now my suspicion is no longer conjecture.

Dr. Michael Zigarelli, associate professor of Management at the Charleston Southern University School of Business, conducted a study over five years that shows that Christians are succumbing to the tyranny of the urgent.

I’ll wait here while you read the article.

Read it? Great!

In light of yesterday’s post, how can we possibly meet the needs of others if we’re always focused on our own lives as we rush hither and yon? Well, we can’t. Sort of puts a crimp in those Kingdom of God plans, doesn’t it.

Who succumbs to the rush?

And professionals whose busyness interferes with developing their relationship with God include lawyers (72 percent), managers (67 percent), nurses (66 percent), pastors (65 percent), teachers (64 percent), salespeople (61 percent), business owners (61 percent), and housewives (57 percent).

Let’s break that list down to root issues that create busyness.

Lawyers, managers, salespeople, and business owners

  • Distorted work lives (caused by industrialism).
  • The pursuit of money.

Nurses, teachers, housewives, and pastors

  • Bearing the load of caring for others in a relationally-disconnected society created by distorted work lives and the pursuit of money.

The root causes listed are familiar to readers of this blog. Many posts here cover these root issues. Sadly, those tenacious roots grow deeper every year, but we hear little about them in our churches.

It’s not enough to say that we must focus more on God. That’s just adding another task to the problem. Instead, we Christians must start questioning the underlying root issues that cause this busyness.

While the study does not explain why Christians are so busy and distracted, Zigarelli described the problem among Christians as “a vicious cycle” prompted by cultural conformity.

“[I]t may be the case that (1) Christians are assimilating to a culture of busyness, hurry and overload, which leads to (2) God becoming more marginalized in Christians’ lives, which leads to (3) a deteriorating relationship with God, which leads to (4) Christians becoming even more vulnerable to adopting secular assumptions about how to live, which leads to (5) more conformity to a culture of busyness, hurry and overload. And then the cycle begins again.”

I agree with Dr. Zigarelli’s analysis. First, we are caught in a vicious cycle of busyness. Second, the implied cure is to no longer conform to the culture.

What must that non-conformity look like?

I suggest that we Christians must

  • Revitalize and rebuild local economies that counter globalism’s trend toward marginalization of communities and individuals
  • Discover alternative work lives that keep families (and communities) together during the day
  • Pursue simplicity by rejecting consumerism
  • Create alternative Christian communities that better conform to the Gospel’s standard of benevolence and more effectively shoulder the burden of caring for others
  • Reform our doctrinal emphases from head knowledge to the practical outworkings of the Faith
  • Stand by and encourage those who reject conformity to the prevailing culture rather than marginalizing them
  • Craft a new vision for living lives devoted to God first and to each other second.

Folks, these root issues penetrate deeply into the Western psyche. Busyness simply reflects the root. As Jesus notes of some demonic powers, only prayer and fasting will drive them out. And I believe some element of the demonic weaves through these roots.

None of this will be easy. It means revisioning all aspects of how we live our lives. Too many of us think how we live now is the only way it can be. But that’s a lie. We’ve got to stop believing that lie and start believing that God can change things if we repent and start asking hard questions that demand even harsher answers.

See these posts for more:

Need? What Need?

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August 3rd’s The Wall Street Journal ran a philanthropy story on Doris Buffet, the sister of billionaire Warren Buffet. She has a homey charity called the Sunshine Lady Foundation from which she intercepts letters of need addressed to her brother and meets those needs with small gifts of cash averaging $4,800.

Here’s a snippet from that WSJ article:

Marie Delahoussaye, a widow in Texas, asked for money to replace an obsolete hearing aid that “whistles.” In neat, black cursive script on green-lined memo paper she wrote, “Please consider helping me. I live very frugally. I don’t waste anything.”

Ms. Buffett paid for two hearing aids that cost about $1,800 total. Ms. Delahoussaye—who says she never expected to receive a response—says the devices have helped her reconnect with friends and her community. Before getting the hearing aids, “I couldn’t hear the phone ring,” she says. “I would go to church and couldn’t hear the sermon.” She says the experience has reaffirmed her faith in strangers. “This has made me realize there are still good people in the world,” she says.

A story that makes the heartstrings sing, right?

But did anyone here catch the deeper issue? This elderly widow couldn’t hear the sermons at her church. She writes to Warren Buffett. Doris Buffett comes to her assistance. And this hearing-impaired widow gets her new hearing aids. She says it reaffirms her faith in strangers.

But at whose expense does that reaffirmation come?

You see it? I hope I’m not the only one asking, “Where was her church?” I hate to think that she mentioned this to people at her church and no one did anything. It seems that way, though, doesn’t it?

We sometimes fall into this “God helps those who help themselves” mentality that flies in the face of the Gospel. I mean, if we won’t help an increasingly deaf widow, who will we help?

It pains me to think that we still live lives that rarely consider our neighbors. I’ve been accused by other Christians of preaching some kind of new utopia in which the Church meets everyone’s needs. That’s not true. I do, though, believe that many needs, particularly for community, are going unmet by our churches. We are His hands...Monetary needs, too. I don’t see how anyone in a church can buy a second car when some people in that same church can’t even afford to buy one. We’re buying all sorts of disposable junk for ourselves while others in our churches are barely getting by. There’s one word for that: evil.

Now it may be that the elderly widow quoted never made an attempt to contact anyone in her church about her problem. But even then, how is it that her first thought for help went outside the church rather than within it?

Do you see the PR problem there?

If folks in the pews realize that they might as well not even trouble anyone in their church for help because they know they probably won’t get it, what does that say to people outside the church? If we won’t take care of our own, how are we any better than some bridge club or secular fraternal organization? Actually, scratch that. The bridge club and secular fraternal organization would’ve done something to help.

Why do I harp on this topic so much? Because we’re just not getting it. A few churches understand, but not enough. Some are still stuck on believing that they can’t do anything to meet a need lest they somehow trample on God’s sovereign turf. Who knows? Maybe God’s trying to teach that person something; if we help that will only foul up God’s discipline. That’s baloney, though. The Bible is clear: See the need, meet the need. As I’ve been learning, we’re to always lead with love. God won’t punish us if we step in to help someone because we take seriously His command to be servants. On the flip side, we will be chastised if we don’t help. (Sheep and goats—Matthew 25:31-46—anyone?)

If we don’t understand who we are in Christ, then of course we’ll let the need go unmet. If we don’t understand that we have been given the storehouse of heaven because we’re heirs to the Kingdom, then of course we’ll be stingy. If we haven’t died at the cross, then of course we’ll be looking out for our own self-interests at the expense of others. Of course we won’t want to go without something we don’t need so that someone else can have their pressing need met. Why would we give up any of our wants so we can help someone else?

Yet Christ gave up His very life for us so that we can have the riches of heaven! What ingrates we can be. That some old lady can’t hear her pastor’s sermons, yet no one in her church will help. What kind of sermon is that guy preaching anyway, that his listeners can’t see how much Christ has lavished on them so they can lavish His bounty on others in need?

If I don’t instill in my son that we go without certain things we want so we can use the money to help others in need, then it doesn’t matter how many Bible verses he’s memorized, he’s been deprived of the heart of God. I fear that too many Christian parents brainwash themselves and their kids into a sense of entitlement that stomps on the Gospel. God help us should the next generation be even more stingy than we’ve become.

Are you angry now? Truly righteously angry? I am.

See also: