Not So Wild About Harry

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I’ve ignored writing on all things Harry Potter over the years, but this weekend forced me to change my mind. With my wife’s sister’s family down for the weekend, we were looking for things to do. Unfortunately for us, the city we live near was in the grip of Pottermania and half the activities in town were geared to the release of the latest book.

I’ve written a few posts about the world of fiction in the last couple weeks, but this isn’t going to be a diatribe about J.K. Rowling’s billions or the quality of her writing. The problem is not one of literary aspirations. To me, Harry Potter is a symptom of the much larger problem.

When I was a kid I watched Bewitched, I Dream of Jeannie, and any host of shows that featured magic. Some Christians would say that I was leaving myself open to all sorts of negative spiritual forces for doing so, but what no one could claim then is that they knew real witches. I certainly didn’t at that time. There weren’t any girls in my school that fancied themselves to be a witch (or even sympathetic to the witch’s cause.) The worst thing you could say about some young woman was that she had the lousy ’70s and ’80s fashion sense to dress just a little too much like Stevie Nicks. But witches? Nah. In fact, it was more likely that guys could be accused of witchcraft because Dungeons & Dragons was insanely popular by the time I graduated from high school. At Carnegie Mellon University in the early 80s I knew guys who skipped all their classes just to play D&D, sitting around getting high and drawing arcane symbols on the walls of their dorm rooms.

While some of the signs for a groundswell were in place even when I was a child, it can be argued that the later syndication of those TV shows I mentioned above lowered the defenses for witchcraft for the generation that came after mine when added to later societal changes. Today, everywhere you look, you can’t seem to get away from all things Wiccan or pagan. In fact, I have to believe that the fastest growing religion in the United States is not Islam, but the same one that has captured so much of the British population in recent years, Neo-paganism. Sorcery, vampire cults, an affinity for the goth lifestyle, even postmodernism—all of it has roots in paganism. Couple this with a societal outlook that is rational but growing more irrational by the day, and Neo-paganism looks ready to explode in the West.

Why? Nature abhors a vacuum. Especially human nature. With Christianity on the down side in the Western world, people who are searching for answers, particularly those answers that cater to humanity’s fallen need to have power and control, are finding what they want in paganism.'Astarte Syriaca' by Dante Rossetti Earth religions are picking up adherents left over from the New Age movement, the children of the Haight-Ashbury crowd, and the rise of “organic culture.” (My wife and I are trying to get an organic farm going and it is shocking how much the “religion” of some organic farmers is rooted in goddess worship and fertility cult thinking.)

Earth religions have been around nearly as long as there has been a planet with that name. The Bible contains numerous commands of God to keep trees and natural distractions away from His altars lest they be construed to have anything to do with the worship of nature (Deut. 16:21 is an example.) The entire religion of Astarte/Ashera/Ishtar that bedeviled the prophets and kings of the Old Testament is the same earth goddess worship we see today (much of it penetrating Christianity in the form of the Roman Catholic Church’s Marian cult.) There truly is nothing new under the sun.

With the desire to worship the creation rather than the Creator comes the desire to control the creation; this leads us to witchery and the rise of Wicca as a religion to be reckoned with in the United States. While the number of self-identified witches, pagans, and Wiccans is wildly variable (anywhere from 100,000 to over three million adherents in the United States), the one truth is that their numbers are growing rapidly.

But nowhere has there been greater capitulation to Neo-paganism than in the UK. With studies showing that less than 3% of the population of Great Britain attends church on the weekends, Neo-paganism has filled the void left behind by the abandonment of Christianity. Even some high-ranking church officials in that country have been linked to the ancient Druid religion, and druid gatherings have been picking up in number, with more and more people flocking to see druidic ceremonies performed.

So it comes as no surprise that Britain gave Harry Potter to the world. Say what you will about the books, they are certainly a phenomenon we’ve never seen before. The problem here lies in the fact that Harry Potter could very well be the poster child for Neo-paganism. As a recruiting tool par excellence, nothing will break down the walls to the further acceptance of Neo-paganism than a boy sorcerer intent on saving his friends, his school, and the confused, non-“gifted” Muggles from evil machinations that threaten the world.

The problem then of Harry Potter that separates him from other books featuring magic is not only the craze that has developed around the books, but that reality is being blurred. When I was watching Bewitched I knew that witches weren’t real. People didn’t go around saying that they were witches. It put a kibosh on anyone thinking that being a witch was a likely choice of religion. But not so today. In my county alone there are several recognized covens. Elsewhere I had mentioned that a young couple came into the Christian bookstore I worked in many years ago and told us they had just left a coven that was actively attacking the bookstore via prayers and incantations. Needless to say, I was naive to this modern reality.

We cannot afford to be naive. If Harry Potter had hit the scene in the 1940s, I believe his impact would have been negligible compared with today. But given that the environment into which he’s flown is primed for his brand of Neo-paganism, I believe the influence of Rowling’s books is far more dangerous. While some might claim that I’m cutting my own throat as a writer of speculative fiction, I can’t keep silent while a generation’s defense against Neo-pagan thought is being systematically disabled by what many Christians consider a harmless story. Fantasy novels of all kinds are some of the bestselling books in bookstores and it is safe to say that the most rabid fans are the ones who are most likely to self-identify not as Christians, but something more akin to Neo-paganism.

Although this may seem like a broad brush, the fact remains that the Harry Potter generation will be the backbone of Neo-paganism in the next dozen years. They’ve been groomed with what on the surface was a mere gripping read, but which planted a seed that will grow into a noxious fruit that we Christians of 2020 will have to confront. We must fight it now and work to deprogram kids before they grow up as enemies of the Lord.

Rock { Christian Author } Hard Place

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Mightier than the swordI'm a writer.

I know it may not show in the slapdash blog posts I toss up here, but it's true. As part of a testosterone-laden men's writing group—The Write Brothers—I have actual published authors attesting to the fact that I can string a few words together intelligibly. Even more to that point, I own a freelance writing company that covers everything from tech manuals to marketing copy to s/f novels. You name it; I write it. I've even been known to pen a highly regarded poem now and then. (Although the state of "poetry for cash" is more like "You pay us and we'll publish your poem." Somewhere, a red wheelbarrow is rusting.)

The allusion in my not-so-subtle title does not mean I will go the way of Hemingway, but it does mean that to be a Christian writer is to be a denizen of a tiny world on which a civil war rages. Piper, Sproul, Grudem, Warren, Hybels, and all those name authors don't have a clue because they're writing NON-fiction. They're oblivious to the artillery, the bloodshed, and the cries of the wounded. But as for me, well, I got drafted into the the war simply for my desire to write novels. And it ain't pretty.

I've got three novels at various stages of development, with one soon to see the conclusion and final edits, so even writing this on my blog could forever doom my work to the dark drawers of my Sixties-era desk. Yet I have to say it: being a Christian fiction writer is a lesson in compromise and multiple personality syndrome.

The irony of all this is that the market for Christian fiction is absolutely booming. These are the glory days for anyone trying to sell into what is known as the CBA (Christian Booksellers Association) market. Publishers are scrambling to pump up the Christian novel jam, so if there's a genre you like to read, expect to see it soon. Someone realized a couple years ago that Christians actually READ fiction, and with the Lord of the Rings series of movies/books reaping big press in Christian circles, two and two fused together. Mix in a little Mel Gibson movie and even the secular publishers starting thinking, You know, that's a pretty substantial market we've been ignoring. They're even starting up Christian imprints just to tap the 22 million people who bought a copy of that little book called The Purpose Driven Life.

So Dan, why the "tortured artist" schtick?

My current novel project started out in the secular counterpart to the CBA, the American Booksellers Association (ABA.) I was hoping to write a science fiction title that would bring strong Christian themes and symbolism to secular readers first and Christian readers second, all without suffering from what I call "The Sledgehammer Effect." If you read enough Christian fiction, I don't have to explain this. Wink, wink—we've all had that little Gospel train steam out of the book and roll right over our cerebrums.

But along the way, this novel changed. Every time I wanted to portray my believing heroine doing the kind of things that Christians regularly do—pray, read the Bible, and so on—the scene automatically excluded the book from the secular market. Any editor reading the work would say, "But this belongs on our Christian imprint!" and there it would be sent to be branded a work of "Christian fiction," forever shuttled out of reach of the very readers I was trying to capture. The mere mention of the devoted acts we do every day and that's all he wrote.

It struck me that if C.S. Lewis were writing his Space Trilogy (the inspiration for my market ploy) today, there would be no chance that a secular publishing house would touch the books. Out of the Silent Planet would be on Tyndale or Zondervan faster than you could say, "Peretti," and that would be that. Despite the fact that your average Barnes & Noble or Borders has been increasing their Christian non-fiction titles, Christian fiction still has a long way to go for shelf space in a secular market.

So I quit the battle and went for a CBA title. It's so CBA right now that Stephen King himself could not modify it into an ABA title. However, while I managed to avoid The Sledgehammer Effect magnificently, I only opened another can of worms.

The ABA is tough for Christian novelists to crack unless they're willing to veil all their religious references. But the CBA presents its own problems because now you have to be all things to all Christians. I think you can already see the problem.

Even as the romance genre has an iron-clad list of essentials, both do's and dont's, the Christian fiction list of acceptable novelist behaviors resembles the U.S. Tax Code in its complexity. The list of traps is endless and just finding an audience that won't stab you with your Mont Blanc for violating a key doctrinal belief of theirs is nightmarish.

Want to write a novel that features a positive Christian character who speaks in tongues? Well, if you think that being tarred and feathered on John MacArthur's Web site is great PR, then go for it. Or how fast and loose do you want to play with doctrine when it comes to fantasy or s/f? My wife just read a novel that asked, What if Jesus first came in the 22nd century AD? What would His first advent look like in an age of interplanetary space travel? Although that's a great premise, you know someone out there would object. As much as I want to embody the mythopoeia that Lewis and Tolkein championed, I don't want my publisher to deal with irate letters and bad reviews on Christian Web sites because I asked "What if?" of a treasured doctrine and people felt that my treatment of it was "off." (In my novel, I do explore a major doctrine by envisioning a more drastic expression of it than what the Bible states, adding s/f elements and conjecture.)

Even Lewis is not sacrosanct. I know he'll come under new scrutiny if Disney makes references to alcoholic drinks in their upcoming Narnia films. Any readers of that series will recall that Lewis was a virtual spokesperson for breweries and vintners. So how many teetotalers have objected to Lewis's world? Quite a lot, if a quick Googling of this issue is any indication. Well, I guess I would at least be in good heretical company.

Recently, I read a post on the Brandywine Books blog from a published author who no longer seeks publication. I was told to write the very best book I had in me. That's the best kind of advice, but sadly, I don't know if that advice belongs to another, less picky age. With publishers dwindling every hour, and market realities forcing every title to be a bestseller, the pressure to appeal to most of the people most of the time is enormous. Where that leaves Christian novelists is anyone's guess. Lowest common denominator is what I fear. The Christian fiction I've read lately surely bears that out.

Truth be told, I've been utterly incapable of making it through any of the Christian fiction I've bravely attempted in the last three years. A few folks contend that the quality is rising, but I can't see it. From my perspective, should some Christian publisher decide to purchase my novel, I can view this as my joining the larger pool of books I cannot bring myself to read to the end OR I can see it as my attempt to bring something better to the pool. I guess only a publisher can determine that direction. Considering what I've said so far in this post, my chances of getting that letter that sets every hopeful author's heart a-flutter have probably already dropped at least fifty percent.

Here's another truth: this post has been sitting in draft form on Blogger since April. Only this and the previous two paragraphs are new. Why you ask? For the very reason I just stated. Biting the hand that potentially feeds at a time when publishing houses have consolidated down to the number of toes on my left foot is not all that bright. But given that some are trumpeting the new wave of Christian fiction…well, I had to add my two cents.

I'm a writer; it's what I do.

That Nutty Small Group Dialectic

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Diane over at Crossroads: Where Faith and Inquiry Meet discusses one of my pet issues when she takes on the Hegelian dialectic. For those unfamiliar with this philosophical term, Diane explains:

Georg Wilhelm Friedrich HegelHegel basically created his philosophy to explain the process of history. First there is one view or event called the thesis. Then there is the opposing view or event called antithesis. Out of these two (many times a compromise of the two; other times simply the end process of the two clashing) is the synthesis.

Here is an example from Hegel’s writings:

THESIS: In Ancient Greece the stoics believed in a moral absolute that applied to everyone.

ANTITHESIS: During the Enlightenment period, Rousseau believed that the individual decided what was right and wrong for him.

SYNTHESIS: Society decides what is right and wrong for its citizens.

In the continuing process, the new synthesis then becomes the new truth or thesis. Then an antithesis is introduced which culminates into synthesis which becomes the new truth or thesis and so on—the process continues ad infinitum.

The obvious problem with the dialectic is that it can be used to come to a synthesis that is blatantly false. As a perfect example of this, consider

    Thesis: All men are sinners and doomed to hell unless their sin is dealt withAntithesis: Jesus took away the sins of the world

    Synthesis: Because Jesus broke the power of sin, now no one will go to hell.

If this kind of reasoning seems familiar to you, it’s because nearly all small group Bible studies are beholden to the Hegelian dialectic. After nearly thirty years of Christian small group experience, I can say without reservation that every small group I have been in (spanning ages, sexes, denominations, and maturity levels) has employed this kind of faulty reasoning at some time or other to make pronouncements on spiritual truth.

The crux of the problem is the group leaders. By and large most small group leaders are either too passive to rein in flawed group synthesis or they lack the command of the Bible they absolutely must have to counter a heretical synthesis with the actual truth of God. Fast-growing churches are bedeviled by this, assigning (or allowing) group leaders who have no business leading a group because they lack Christian maturity and the inner witness needed to stop mangled synthesis in its tracks.

Now here comes the controversial part.

Though I have studied under some of the best-known small group proponents in Christendom, I believe with all my heart that small groups are a disastrous place for people to learn the Scriptures. Let them be about fellowship, prayer, worship, service to others, or anything else, but not about studying the Bible in depth. The tendency for synthesis of ideas that contradict the Scriptures is rife within these groups. Time and again I’ve heard leaders assent to heretical ideas synthesized by a group trying to reach some consensus. The need for group leaders to maintain peace at all cost necessitates this, even if truth is sacrificed.

I have come to this sad pronouncement because too many churches are using small groups as their main means to teach the Scriptures. Seeker-sensitive churches where the preaching on Sundays is more chatting than teaching, where the sermons are not sermons on the Word but reflections from life on some topical idea that demographic studies say the people want to hear, suffer from this to an extraordinary extent. The outcome is that a person desiring sound biblical exposition and a knowledge of the Scriptures instead sits through a small group study where the conclusions reached by the group may contradict the word of God. That person never develops a comprehensive view of the unity of Scripture because the topical teaching doesn’t provide it, nor does his small group.

The naivety of church leaders is to blame for this. A couple hours of weekend trainings for a month doth not a small group leader make; it is silly for churches to believe that small groups can possibly provide the depth of Bible exposition that a trained and approved handler of the Scriptures—supposedly the pastoral leadership of the church—can provide. Yet too often the pastor in the church preaches topically on Sundays and believes that a small group meeting during the week led by someone with a passing comprehension of Scripture can make up for what he’s leaving out.

That’s just plain crazy, if you ask me.

The small group movement and its emphasis on moving Bible study to these groups to make it more accessible has instead compounded the very lack of understanding of the Scriptures that it sought alleviate. Preachers who abandoned expositional preaching and teaching made this worse because they gave no opportunity for their best seekers to hear the Bible in its complete context. Is it any wonder then that the people who fill our churches on Sunday have no holistic Christian worldview?

Unless we have small group leaders who know the Bible inside and out and can take firm control of a group striving for heretical synthesis and steer them back to real truth, I think we should stop studying the Bible in our small groups. Put Bible study and teaching back into the hands of workmen approved to handle the Scriptures. If that can’t happen in small groups or adult Sunday School classes, then put it back into the pulpit. As the word of God says,

My people are destroyed for lack of knowledge….
—Hosea 4:6a ESV

Thanks to the Hegelian dialect and the loss of sound expositional preaching from the pulpits across America, the destruction continues unabated.