Banking on God: Crisis, Part 5

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The picture of dark daysSo here we are a month later at the penultimate post in this series. Today, I’ll be expanding some of the general ideas I discussed yesterday, while adding practical ways we can address crises better as a body of believers.

In times of darkness, we must be Spirit-led, radical thinkers who take chances that flow against the status quo’s stream. Truth is, the status quo got us into many of the troubles we face as Americans, as no one wished to buck the system to make things better. Too often, though we say we love the rugged individualist, the strongest voices for godly change are the ones we shout down fervently. Remember: they stoned the prophets, but the prophets were right.

Here are a few ideas I believe we must seriously consider in our churches if we are to prevail and be a shining, countercultural light for Christ in dark times.

Healthcare is troubling issue because fewer and fewer people can afford it, yet none of us is immune to entropy. The early Church made its name in Rome by caring for the sick. Most of the world’s hospitals were founded by Christians. Yet Christian leaders today seem utterly flummoxed by the issue, preferring to ignore it even while their congregations suffer.

I had a taste of this Easter Sunday when one of the key members of my church’s worship team was laid out by a condition easily treated by a physician. The problem? He couldn’t afford to see the doctor and get the prescription medicine he needed that would have enabled him to join us!

For this reason, I believe that churches need to start stepping up to the healthcare plate. Many communities are home to retired doctors. No reason exists that a church (or a communion of churches) could not approach these retired doctors and offer to pay them a stipend to look after those people in the church who lack healthcare options. A retired doctor could see the sick on a Saturday for a few hours. House calls are even possible. This kind of thing is easily set up.

To be even more radical, why can’t a series of churches in a community band together with local politicians to have the entire community buy the services of an actively practicing doctor—or three or four? We pay for fire departments and police, why not community doctors? Keep it local by keeping the county and state out. That keeps if from becoming a big government initiative while continuing to benefit an entire community. With most office visits handleable by general practitioners, there’s no reason why this can’t work. Why then are we not pursuing it?

For funding such an idea, or any other benevolence fund, most of us, as I noted yesterday, could get by fine without 75 percent of what we own. The early Church divested itself of all sorts of extra goods, including houses, but we seem loathe to give up even the smallest thing. Just how stingy are we? Look at how many families are failing around us and see how the cultivation of our island (every family for itself) mentality has damaged even our church families.

We need to get some sense about how we spend our money. When we’re starving, we can’t eat an iPod.We spend millions on junk, yet what really lasts escapes us. God will judge our generosity some day. Are we feeding Christ by feeding the hungry or are we simply out to feed our own desires? Which one makes us sheep and which makes us goats?

We Christians will collectively spend umpteen millions of dollars each year on Christian conferences that we attend and then forget about a month later. Imagine what we could do if we channeled that money to worthy preparation and stopped our fixation with one religious high after another. Could we strategize new ways of living and fund those initiatives?

Take housing, for instance. A coalition of churches could buy older apartment buildings, rehab them, and offer housing to those who fall prey to bad times. We had a family in our church lose a home to fire just a couple weeks ago and another family offered the use of the home they just left. That’s one way to go. Or a couple churches working together could buy up foreclosed or auctioned properties and rehab them for families. Or they could work deals with families who are moving to donate their old homes. Heck, that’s even a tax writeoff! These are all readily workable ideas.

We need to re-explore Christian communities. I’ve written before that I believe it a wise thing for a group of Christian families to buy available land, build their houses together on that land, have a common meeting building, farm the land, and maintain some percentage of common purse for use when tough times hit. Or a couple families could build condo-type houses with common areas linking two homes. Or we could work to rent out apartments together in the same building. We are not limited here if we set aside our faulty ideals on what it means to be well-off!

Food is big issue, too. Dark times almost always mean less food. I was in the store today and was shocked at how prices continue to rise either outright or through what I like to call “packaging fraud.” (Your half gallon container of ice cream is now 1.75 quarts, or even 1.5 quarts. I noticed today that packs of cheese that were once half a pound are now six ounces. Same price, but no fanfare on the smaller size. I consider that fraud, frankly.)

How do we deal with the problem of food? We grow our own.

I catch a lot of flack from naysayers on this, but if we have a backyard and we’re not growing food on it, we’re wasting our property. We can’t keep relying on others to feed us. It’s time that we Christians started assuming leadership on the back to basics of growing and making our own food. No excuses here, either. If I, the world’s worst “black thumb,” can grow food in raised beds on my property, you can, too. I have a fruit orchard, also. No reason why you can’t, either. And it’s far cheaper to grow food ourselves and preserve it than it is to buy from big food conglomerates. Tastes better as well.

Every family in our churches should be growing food. End of story. And for those with bigger properties, goats, rabbits, chickens, turkeys, and cows can supply meat. (I’m exploring that for my family even now.) Those people who have more resources for food production can assists those with less. Folks, this is about survival.

As for other skills, your church directory should list not only the basics like a phone number and address, but the skills and talents of each person listed. Someone got car fixing skills? Time to use them to the bettering of everyone in the church. Who sews well? Who can teach others sewing? Who has legal training? We need to know this. Every ability should be noted and made open for use. People who can pay should. Those who can’t should try as best they can to, yet that inability to pay should not keep them from getting services from their brethren. People with plumbing skills should be fixing plumbing in the homes of people in the church. Same for electricians, accountants, and whatever other skill is needed. We need to start depending on each other and living up to real community, even if it hurts. Again, the days of our privacy are gone. The government already knows everything about you, so privacy is a myth anyway. Our churches need what we have to give, money, skills, and all. Time to pony it all up.

Jobs are a big issue. Those people in the congregation who can make hiring and firing decisions need to understand that they should be hiring their out-of-work brethren. For those people in our churches who can train others in worthwhile work, they need to do it now, not wait till bad times come. An out-of-work person in a church is everyone’s responsibility. You can tell how loving and godly a church is by how well they meet the needs of their weakest members. And nothing in our society renders people weaker than being out of work. If our churches are filled with out-of-work people, then we’re not living up to the high calling of Christ. Jobs training, networking leads, anything that works we should be exploring. Absolutely no excuses on this, either.

Churches need to be working with local businesses to ensure them that they can provide ethical employees. Our churches should be able to go to any local business and say that the people in that church will make the best employees because they are godly, moral, ethical people who will do a company right. If we can’t say that, then we fooling ourselves concerning our discipleship programs. Church leaders need to be able to make that promise and fulfill it. They should cultivate relationships with community business leaders that will ensure that, even in down times, their congregants will have work.

As you can see, this takes on an alternative economy kind of thinking after a while. Underground economies exist all over the planet, but we suburbanites do a lousy job of creating our own. We need to learn how to barter and exchange outside the system. One day, off the grid and outside the system may be our only means of surviving. We better start planning those means now.

Why aren’t we training our children to survive? For all our obsession with homeschooling, how many homeschoolers are teaching real survival skills like animal husbandry, power generation, farming, and the like? Knowing Latin won’t fill an empty stomach. Our kids need to know how to live like the pioneers of old if they are to live in the days to come. (We adults also need that wisdom, too, though I suspect too many of us spent our precious time learning how to play video games or memorizing sports stats and not enough learning how to sex chickens.) Who in our churches can teach the next generation how to do these things? We need to identify them. And if we can’t identify those people, then we need to drop all the other junk we’re doing and start teaching ourselves those skills.

Our churches need to learn what real persecution looks like, too. How is the Church persecuted in other countries? We need to know how those persecuted churches survive. What happens if we have our church building taken away? How do we keep meeting? How does an underground church work? Our church leaders should stop assuming that tomorrow will be all milk and honey and start finding ways to test-run persecution. Break your church up into house churches for a while and see where the pressure points and weaknesses are. Who are the leaders of the church? Who will run things if the pastor or elders get taken out? How are we training people to assume leadership roles? This is basic discipleship training! How are we living it out?

Do we have prayer meetings in our churches going on all the time? Why not? Dark times call for serious prayer. Why are all the old ladies filling our prayer meetings? Why are all the able-bodied men camped out watching sports? What a waste! Are we serious or not? I’ll tell you, we’ll be serious when we lose our houses or can’t put food on the table. But by then, it may be too late.

Bad days call for fasting and repentance. I read all sorts of headlines about the dire economy, but I hear no Christian leaders calling for repentance, fasting, and prayer because of it. Why not? How badly do we want to be caught unawares? I don’t wish to be and I don’t want my church to be, either. Are we serious people or are we dancing when we should be preparing for winter? Dance when the stockpile is in place, but not before.

I could go on and on here, but I think the time has come to wrap this up.

I ask again, How serious are we? When did we Christians get so “fluffy”? Tough times call for tough people and brave ideas with committed follow-through. Good times won’t always be here, yet we act like they’ll last forever. How foolish we are when we, of all people, know how things will end, yet we are not prepared for that Day!

In the next post, I’ll wrap up the “Banking on God” series. Stay tuned.

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Banking On God: Series Compendium

The Only Difference

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…my friends, the only difference between the sheep and the goats, according to the Scripture, is what they did and didn’t do.
—Keith Green from the song “The Sheep and the Goats” (riffing on Matthew 25: 31-46)

I believe one of the most obfuscated verses in the Bible is 2 Timothy 3:16-17:

All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be competent, equipped for every good work.

Notice my emphasis there. What is the whole point of knowing the Scriptures? It’s to be equipped for good works. Christ and the cityThose good works include such things as evangelizing the lost, training the young, feeding the hungry, fighting injustice, stewarding the Earth, and befriending the friendless.

Some might think that knowing the Scriptures just to do those things seems like a waste of good biblical knowledge. But it’s not about knowledge. It’s about loving others.

Who gave one of the most impassioned defenses of Christ in the Scriptures? Stephen, the man who waited tables, who fed the widows and orphans. Read Acts chapters 6-7. This was a servant, folks. And he knew the Scriptures.

In the days ahead, I’ll be writing more on this intersection of social responsibility and the Gospel.

Stay tuned.

More Thoughts on “The Godblogosphere’s Black Hole”

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Last Thursday’s post, “The Godblogosphere’s Black Hole” riled up a lot of people. Unfortunately, I was unable to devote time on Friday to keeping up with the comments because of a hectic day and more household illness, so I think I’ll say more here.

First, I want to thank everyone who commented. I read every comment even if I didn’t reply personally. Blogging can consume all your time if you let it, so I couldn’t comment on everything that readers said. I hope to cover a few general replies here, so read on if you were slighted and just maybe I’ll ramble into addressing your particular concern.

Second, I’m not down on blogging as a tool. Blogs make dialogue possible. While that’s perfect for heated discussions, I feel we’re thinking too small with that use. I know hundreds of people who are hurting or covering for hurts they feel the Church will never address. I want to address them. I want to find a way to meet the practical needs of hurting people all around, whether they be hurting because of physical needs or hurting because they don’t know Jesus Christ.

Before I get a number of responses saying that someone knows of a church that’s meeting everyone’s needs perfectly, DestituteI would like to add that my own experience as a Christian is that in most of my darkest times I had to tough it out alone because other Christians hit the road at the point of my deepest need. And it’s not just me. I talk to other people all the time who are left twisting in the wind by the Western Church. I would even venture a guess that the majority of people sitting in the pews on Sunday have a viable need going unmet. Say what you will, but this is the Biblical model right here:

Now the full number of those who believed were of one heart and soul, and no one said that any of the things that belonged to him was his own, but they had everything in common. And with great power the apostles were giving their testimony to the resurrection of the Lord Jesus, and great grace was upon them all. There was not a needy person among them, for as many as were owners of lands or houses sold them and brought the proceeds of what was sold and laid it at the apostles’ feet, and it was distributed to each as any had need.
—Acts 4:32-35 ESV

There was not a needy person among them. Can we say that about our churches today? Or the Church universal?

Now a complete lack of monetary want may very well be the case in some of our upper crust churches; you know, the ones with the chauffeur’s entrances. But while I did attend such a church at one point in my life, I don’t today. My church is packed with needy people. I suspect yours is, too.

If even one person in our churches is going ignored in an area of need, then we can’t sit back and say we’re doing the job right. Not only this, but I think the Lord would have us expand our notion of what constitutes a lack of need by going beyond money fixes. I know people who are dying for someone to call them on the phone to talk for a few minutes. I know single moms who would love to have a solid Christian man around for her sons for a couple hours each week. I know a family who faced foreclosure on their home because the breadwinner lost his job to outsourcing and can’t find a job to replace it. I know a family that would have loved to have had someone talk to them at the church service this last Sunday. But you know what? In every case that need went unmet. No one called, no one took the single mom’s sons to a sporting event, the family lost their home because no one bothered to help them, and the mom, dad, and two kids that showed up this last Sunday made it all the way back to their car in the far corner of the church parking lot without anyone caring enough to say hello.

I’m sick of those stories. I contend that one of the reasons that Christianity is not growing in the West is because of stories like those. Every year more people stop going to church in the United States, Canada, and Europe. Yeah, even if our doctrine is perfect, our living out the Gospel sure needs a major overhaul. This is the major reason why I’m not going to participate in anymore theological “discussions”—especially ones guaranteed to be contentious. I don’t need a finer point on my doctrinal stance. I need a bigger heart for the needy. I need to put the doctrine I already know into practice or else it’s utterly worthless.

The fact is that if all this truly made a difference to us, we’d go to whatever lengths it took to meet people’s needs. Unfortunately, too many of us simply don’t care because:

  • We’re too mired in our jobs.
  • We’re too addicted to entertainment.
  • We’re too geared up about buying the latest digital camera, computer, plasma TV or other piece of ephemeral electronica.
  • We’re too in love with the world system.
  • We’re too worried about what other people might think if we went 100% counterculture for Christ.
  • We stopped asking God if He wanted to use us in a way that could change the world, even if it meant that we started small by just helping our nextdoor neighbor or the family beside us in the pew.

To whom shall we go? Where is the Kingdom of God found outside of Jesus? Do we need to fill our houses with one more gadget when the money we spent on it could have been better spent funding a dozen struggling churches in Africa? And for all the good that Christian books have done us, why do most of us Christian eggheads need one more tome for our sagging bookcases when we’re not putting 0.00001% of that accumulated wisdom into practice reaching out to the lost, destitute, and broken?

I’m not sure we really believe there’s a heaven. We don’t live like the world to come matters more than this one. If we did, I suspect we wouldn’t be so hot to be on our second generation of iPod or standing in line for the latest digital camera to replace the one we bought just four years ago. We’d be asking God every day how to give it all away until it no longer mattered because it no longer held our interest—instead, heaven was ringing in our ears. We’d be known as people who lived unencumbered lives. As Leonard Ravenhill was fond of saying, it is one thing to say that Christ is all we need, and something altogether different to say that Christ is all we have.

If it really mattered, we’d find a way—even if it meant we had to pick up a cross and carry it daily. Oh wait, we’re supposed to be doing that already. It’s easy to forget isn’t it? Hey, there’s a sale at Best Buy….

I’m working on a Godblogger map that may help us field needs more effectively. I also think it would do a better job of getting bloggers together if they saw how close their proximity is to other bloggers. Still, the point of that map is to make it easier for us to help other people. If we purposefully made ourselves more available, especially those of us who get huge traffic running through our sites every day, perhaps we could become a resource for meeting people’s needs. We have so many strong Christians blogging. I’ve got to believe that we can somehow band together to use all the gifts God has given us to make a difference in the lives of the unheard people, many of whom may be too poor to even own a computer.

We know that the world’s need is great. I believe that the power of God’s word paired with a Good Samaritan’s heart might be the synergy needed to reach a world that is not so impressed with what we say as it might be with what we do. We Christians get a lot of bad press today and I think part of that is reflected in the fact that we’re not as plugged in locally as we should be. Our atheist neighbor may have all sorts of preconceptions about the greater unwashed mass of Bible Thumpers that get in his way of receiving what we have to say about Christ, but I can guarantee that those barriers will come down if we’re the one there for him when he is ill (especially if—as is so often the case—no one else bothers.)

And like I said, that kind of charity begins at home. If we can’t practice it in our churches on each other, then there’s no possible way we’re going to make it work with “scarier” kinds of people out there in the gutters of the world.

Earlier in this post I said that I believed that the majority of people in our pews have vital needs going unmet. I’ve been around long enough to know that this is absolutely the case. If you don’t think that’s true, I don’t think you’re looking hard enough. Many people may appear fine on the outside, but inside there’s devastation that we know nothing about. Some people in our churches possess minds ingrained with the idea that they can’t ask for help because American Christianity states that “God helps those who help themselves.” So they go without, sometimes for decades. I think it is a sad thing to hear from people that they’ve been in various churches over the years and no one ever bothered to lift a finger to help them when they were struggling. I heard another one of those stories just this morning. As long as their need is within the bounds of what I can do to help, I can’t call myself a Christian if I can’t be there for that person. Should their need be beyond what I can do, then I either find someone who can make it happen for them or I throw myself on the mercy of God alongside that person so they know they are not alone. And not just once, but for as long as it takes.

God created the Church to be His chosen instrument to the world. Yes, He can act on His own through miracles if need be, but more often than not, He wants us to do the work.

As for me and my house, we’re rolling up our sleeves.